Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The council rose as one man, and one cry burst simultaneously from
every breast--“_Dieu le veut! Dieu le veut! (Diex li volt)_.”[7]
The pontiff repeated in a stentorian voice these words, _Diex li
volt_, words which for two centuries were destined to be the war-cry
of the Crusaders, and showed to the excited crowd the emblem of the
Redemption. “Let the cross,” he said, “glitter on your arms and on
your standards! Bear it on your shoulders and on your breasts, it
will become for you the emblem of victory or the palm of martyrdom;
it will ever remind you that Jesus Christ died for you, and that
it is your part to die for Him.” At these words, all the princes,
barons, knights, prelates and clergy, artisans and labourers, swore to
dedicate their lives to avenge the outrages inflicted on Christ and
on His followers. The oath was cemented by a declaration of oblivion
of all private animosities and quarrels, and every one of the immense
audience fastened a red cross to his dress. From this the appellation
of _Crusaders_ was derived, a title which was bestowed on the
faithful who then enrolled themselves under Christ’s banner, and also
that of _Crusade_, the name given to the holy war. The council,
before separating, confirmed and allotted the temporal and spiritual
privileges which were to be bestowed upon the Crusaders.
It is impossible to paint in sufficiently vivid colours the universal
and spontaneous movement which took place in Western Christendom, when
the faithful who had taken part in the council of Clermont went forth
everywhere, as formerly did Christ’s apostles, repeating what had
taken place, and proclaiming the decrees which had been promulgated
there. Thenceforward all, in spite of age, sex, or social position,
were carried away by the same enthusiasm. Family ties were broken,
riches were no longer held of any account. The question was not who had
taken up the cross, but who had hesitated to do so. A poet of the time
says, “I hold no man a true knight who refuses to go willingly, with
his whole heart and with all the means in his power, to the assistance
of God, who so greatly needs it.” Women of every rank sewed the cross
to their clothing, children of every age marked it on their innocent
bodies. Monks left the retreat where they had hoped to peacefully end
their existence, hermits came out of their caves and forests, and even
the very robbers of the highway came forward, confessed their crimes,
and swore to expiate them in the ranks of the holy army. The train was
laid, the match was lighted, and for two centuries the Crusades were
waged continually, with a few intervals of rest, caused by the enormous
sacrifice of men and money entailed by this gigantic undertaking,
which, inspired and controlled by an ardent faith, was persisted in, in
spite of every reverse and every disaster.
Public-domain text, read in full here on John Shaqi.
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