Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
[Illustration: Fig. 101.--Reception of Gautier-sans-Avoir by the
King of Hungary, who permits him to pass through his territory
with the Crusaders.--From a Miniature in the “Histoire des
Empereurs,” a Manuscript of the Fifteenth Century (Library of the
Arsenal, Paris).]
The spring of the year 1096 witnessed the first departure of the
Crusaders, in two numerous bodies, under the orders of Peter the Hermit
himself, and of a poor but valiant warrior, Gautier-sans-Avoir (Fig.
101). But these undisciplined masses, forced to support themselves
on their road by pillage, were dispersed and nearly destroyed by the
nations through whose countries they had to pass, and who were ruined
by their advent as they might have been by an army of locusts. Only
a few thousand ever reached Constantinople, when the Emperor Alexis
I., who had summoned the Western Christians to his aid against the
Turks, succoured them, and enabled them to await the arrival of the
more regular expeditions, which had started three months later under
Godefroy de Bouillon.
[Illustration: Fig. 102.--Taking of Nicæa by the Crusaders, in
1097; from a Window ordered by the Abbé Suger for the Church of
the Abbey of St. Denis, and now destroyed.--From the “Monuments
de la Monarchic Française,” by Montfaucon (Twelfth Century).]
It was then only that the real Crusade, that is to say, the actual war
against the unbelievers, commenced. In March, 1097, the Christian army
crossed the Bosphorus from Thrace, seized Nicæa (Fig. 102), penetrated
into Syria, and laid siege to the important town of Antioch, which
by an act of treachery was forced to surrender in June, 1098. In the
spring of the following year the soldiers of Christ entered Palestine,
but it was not till the 15th of July, 1099, that the holy city fell
into their hands, and that Godefroy de Bouillon (Figs. 103 and 104),
elected king by the principal leaders of the victorious army, under
the modest title of Baron of the Holy Sepulchre, founded the Christian
kingdom of Jerusalem.
[Illustration: Fig. 103.--Godefroy de Bouillon, crowned with the
Instruments of our Lord’s Passion.--From a Woodcut of the end of
the Fifteenth Century, in the Burgundian Library, Brussels.]
[Illustration: Fig. 104.--Tomb of Godefroy de Bouillon, as it
existed in the Church of the Holy Sepulchre, Jerusalem, with
the inscription:--“Hic jacet inclitus Godfridus de Bulion, qui
totam istam terram acquisivit cultui Christiano, cujus anima cum
Christo requiescat. Amen.” (“Here lies the illustrious Godefroy
de Bouillon, who won all this Holy Land to the worship of Christ.
May his soul rest with Jesus.”)--Monument of the early part of
the Twelfth Century, now destroyed, from a Drawing taken on the
spot in 1828, now in the possession of M. Ambr. Firmin-Didot.]
Public-domain text, read in full here on John Shaqi.
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