Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Half a century passed away, during which Christendom sent forth
expedition after expedition to defend the Holy Land and to consolidate
its conquest; but with little success, for the Saracens never desisted
from their attacks on the Crusaders, and persistently disputed with
them the possession of Palestine. Moreover, the ardour of the pilgrims
gradually diminished, the zeal for the Crusades commenced to slacken
in Europe, and indifference and apathy began to take its place. When
the throne of Godefroy de Bouillon began to totter upon its insecure
foundations, the road to Jerusalem became deserted, and the civilised
world, absorbed and distracted by the nearer and keener struggles
continually waging between its popes and its sovereigns, soon,
preserved but a vague remembrance of the glorious enterprises of its
fathers.
Suddenly, however, it was rumoured in the West that the city of
Edessa, the capital of the first Christian principality founded by the
Crusaders in the East, and considered as the bulwark of the kingdom
of Jerusalem, had been retaken by the Saracens, who had deluged
the streets in blood. The painful tidings were received with deep
indignation; but a man of genius was at hand to strike the keynote of
distress and vengeance, and the voice of St. Bernard, the Abbot of
Clairvaux, rekindled the waning torch of crusading enthusiasm.
It was at Vézelai (Fig. 105), where Louis VII. held his court, that
the illustrious abbot, “fortified with the apostolical authority and
his own sanctity,” first addressed the nobles and the populace (1146).
“As there was no room in the castle,” says an eye-witness, Eudes de
Deuil, in his Latin chronicles, “a pulpit had been constructed in the
open air upon the plains which lay at the foot of the hill of Vézelai,
into which Bernard ascended, accompanied by the king, wearing the cross
sent him by the pope.” When the heaven-born orator had aroused his
hearers with the divine fire of his eloquence, there arose a universal
shout of “Crosses! crosses!” The crosses which the abbot had prepared
beforehand were soon exhausted, and, tearing his clothes into strips,
he distributed them amongst the assembly, who fastened them crosswise
on their garments. He continued his exhortations during the whole of
his stay at Vézelai, giving proof of the sanctity of his mission by the
numerous miracles which he performed.
Public-domain text, read in full here on John Shaqi.
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