In the sixteenth century, that knight ‘without fear or reproach,’ the
Chevalier Bayard, ordered all musketeers who fell into his hands to
be slain without mercy, because he held the introduction of fire-arms
to be an unfair innovation on the rules of lawful war. So red-hot
shot (or balls made red hot before insertion in the cannon) were at
first objected to, or only considered fair for purposes of defence,
not of attack. Yet, what do we find?--that Louis XIV. fired some
12,000 of them into Brussels in 1694; that the Austrians fired them
into Lille in 1792; and that the English batteries fired them at the
ships in Sebastopol harbour, which formed part of the Russian defences.
Chain-shot and bar-shot were also disapproved of at first, or excluded
from use by conventions applying only to particular wars; now there
exists no agreement precluding their use, for they soon became common
in battles at sea.
The invention of the bayonet supplies another illustration. The
accounts of its origin are little better than legends: that it was
invented so long ago as 1323 by a woman of Bayonne in defence of the
ramparts of that city against the English; or by Puséygur, of Bayonne,
about 1650; or borrowed by the Dutch from the natives of Madagascar;
or connected with a place called the Redoute de la Baïonnette in the
Eastern Pyrenees, where the Basques, having exhausted their ammunition
against the Spaniards, are said to have inserted their knives into
the muzzles of their guns. But it is certain that as soon as the idea
was perfected by fixing the blade by rings outside the muzzle (in
the latter quarter of the seventeenth century), battles became more
murderous than ever, though the destruction of infantry by cavalry
was diminished. The battle of Neerwinden in 1693, in which the French
general, Luxembourg, defeated the Prince of Orange, is said to have
been the first battle that was decided by a charge with a bayonet, and
the losses were enormous on both sides.[6]
History, in fact, is full of such cases, in which the victory has
uniformly lain ultimately with the legitimacy of the weapon or method
that was at first rejected as inhumane. For the moment, the law of
nations forbids the use of certain methods of destruction, such as
bullets filled with glass or nails, or chemical compounds like kakodyl,
which could convert in a moment the atmosphere round an army into one
of deadly poison;[7] yet we have nothing like certainty--we have not
even historical probability--that these forbidden means, or worse
means, will not be resorted to in the wars of the future, or that
reluctance to meet such forms of death will in the least degree affect
either their frequency or their duration.
Public-domain text, read in full here on John Shaqi.
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