It may also be said against Sepulveda’s doctrine, that the habits of
a higher civilisation, where they are really worth spreading, spread
more easily and with more permanent effect among barbarous neighbours
by the mere contagion of a better example than by the teaching of
fire and sword. Some of the Dyak tribes in Borneo are said to have
given up human sacrifices from the better influences of the Malays
on the coast district.[239] The Peruvians, according to Prescott,
spread their civilisation among their ruder neighbours more by
example than by force. ‘Far from provoking hostilities, they allowed
time for the salutary example of their own institutions to work its
effect, trusting that their less civilised neighbours would submit to
their sceptre from a conviction of the blessings it would secure to
them.’ They exhorted them to lay aside their cannibalism, their human
sacrifices, and their other barbarities; they employed negotiation,
conciliatory treatment, and presents to leading men among the tribes;
and only if all these means failed did they resort to war, but to war
which at every stage was readily open to propositions of peace, and in
which any unnecessary outrage on the persons or property of their enemy
was punished with death.
Something will have been done for the cause of this better method
of civilising the lower races, if we forewarn and forearm ourselves
against the symptoms of hostilities with them by a thorough
understanding of the conditions which render such hostilities probable.
For as an outbreak of fever is to some extent preventable by a
knowledge of the conditions which make for fevers, so may the outbreak
of war be averted by a knowledge of the laws which govern their
appearance. The experience which we owe to history in this respect
is amply sufficient to enable us to generalise with some degree of
confidence and certainty as to the causes or steps which produce wars
or precede them; and from the remembrance of our dealings with the
savage races of South Africa we may forecast with some misgivings the
probable course of our connection with a country like New Guinea.
Public-domain text, read in full here on John Shaqi.
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