A colony of Europeans in proximity with barbarian neighbours naturally
desires before long an increase of territory at the expense of
the latter. The first sign of such a desire is the expedition of
missionaries into the country, who not only serve to spy it out for
the benefit of the colony, but invariably weaken the native political
force by the creation of a division of feeling, and of an opposition
between the love of old traditions and the temptation of novel customs
and ideas. The innovating party, being at first the smaller, consisting
of the feeblest and poorest members of the community, and of those who
gladly flock to the mission-stations for refuge from their offences
against tribal law, the missionaries soon perceive the impossibility of
further success without the help of some external aid. The help of a
friendly force can alone turn the balance of influence in their favour,
and they soon learn to contemplate with complacency the advantages of
a military conquest of the natives by the colony or mother-country.
The evils of war are cancelled, in their eyes, by the delusive visions
of ultimate benefit, and, in accordance with a not uncommon perversion
of the moral sense, an end that is assumed to be religious is made to
justify measures that are the reverse.
When the views and interests of the colonial settlers and of the
missionaries have thus, inevitably but without design, fallen into
harmony, a war is certain to be not far distant. Apparently accidental,
it is in reality as certain as the production of green from a mixture
of blue and yellow. Some dispute about boundaries, some passing act of
violence, will serve for a reason of quarrel, which will presently be
supported by a fixed array of collateral pretexts. The Press readily
lends its aid; and in a week the colony trembles or affects to tremble
from a panic of invasion, and vials of virtue are expended on the vices
of the barbarians which have been for years tolerated with equanimity
or indifference. Their customs are painted in the blackest colours; the
details of savage usages are raked up from old books of travel; rumours
of massacres and injuries are sedulously propagated; and the whole
country is represented as in such a state of anarchy, that the majority
of the population, in their longing for deliverance from their own
rulers, would gladly welcome even a foreign conqueror. In short, a war
against them comes speedily to be regarded as a war in their behalf,
as the last word of philanthropy and beneficence; and the atrocities
that subsequently ensue are professedly undertaken, not against the
unfortunate people who endure them, but to liberate them from the ruler
of their choice or sufferance, in whose behalf however they fight to
the death.
Public-domain text, read in full here on John Shaqi.
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