A more pleasing precedent, therefore, than that of the French officers
in the Palatinate, or of the English at Copenhagen, is the case of
Admiral Keppel, who, whilst numbers of naval officers flocked to the
Admiralty to offer their services or to request employment, steadily
declined to take part in the war of England against her American
colonies, because he deemed her cause a bad one.[330] He did no
violence to his reason or conscience nor tarnished his fame by acting a
part, of which in his individual capacity he disapproved. His example
is here held up as illustrating the only true doctrine, and the only
one that at all accords with the most rudimentary principles of either
religion or morality. The contrary doctrine bids a man to forswear the
use of both his reason and his conscience in consideration for his pay,
and deprives him of that liberty of thought and moral action compared
with which his civil and political liberty are nothing worth. For what
indeed is this contrary time-honoured doctrine when stripped of all
superfluities, and displayed in the outfit of common sense and common
words? What is it but that the duty of military obedience overrides
all duty of a man towards himself; that, though he may not voluntarily
destroy his body, he cannot do too much violence to his soul; that it
is his duty to annihilate his moral and intellectual being, to commit
spiritual suicide, to forego the use of the noblest faculties which
belong to him as a man; that to do all this is a just cause of pride
to him, and that he is in all respects the nobler and better for
assimilating himself to that brainless and heartless condition which is
that also of his charger or his rifle?
If this doctrine is true and sound, then it may be asked whether there
has ever been or exists upon the earth any tyranny, ecclesiastical or
political, comparable to this military one; whether any but the baser
forms of priestcraft have ever sought to deprive a man so completely
of the enjoyment of his highest human attributes, or to absolve him so
utterly from all moral responsibility for his actions.
Public-domain text, read in full here on John Shaqi.
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