The surcoat was also a defence to the knight, as indicating the ransom
he could pay for his life. Otherwise it is impossible to account for
his readiness to go into action with this long robe flowing over his
plate of steel and all his other accoutrements. Had Sir John Chandos
not been entangled in his long surcoat when he slipped, he might have
lived to fight many another battle to the honour of English chivalry.
Richness of armour served also the same purpose as the surcoat. At
the battle of Nicopoli, when the flower of the French nobility met
with so disastrous a defeat at the hands of the Turks, the lords of
France were, says Froissart, so richly dressed out in their emblazoned
surcoats as to look like little kings, and many for a time owed their
lives to the extreme richness of their armour, which led the Saracens
to suppose them greater lords than they could really boast to be. So
again the elaborate gold necklaces worn by distinguished officers in
the seventeenth century were probably rather symbols of the ransom
their wearers could pay, than worn merely for ostentation and vanity.
It was to carelessness on this score that the Scotch owed their great
losses at the battle of Musselborough in 1548: for (to put the words of
Patin in modern dress) their ‘vileness of port was the cause that so
many of the great men and gentlemen were killed and so few saved. The
outward show, the semblance and sign whereby a stranger might discern a
villain from a gentleman, was not among them to be seen.’
War under these conditions chiefly affected the lives of the great by
pleasantly relieving the monotony of peaceful days. In time of peace
they had few occupations but hawking, hunting, and tilting, and during
hostilities those amusements continued. Field sports, sometimes spoken
of by their eulogists as the image of war, were not absent during its
reality. Edward III. hunted and fished daily during his campaign in
France, having with him thirty falconers on horseback, sixty couples
of staghounds, and as many greyhounds. And many of his nobles followed
his example in taking their hawks and hounds across the Channel.
Public-domain text, read in full here on John Shaqi.
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