Millbank Penitentiary: An Experiment in ReformationGriffiths, Arthur
Philosophy
Millbank Penitentiary: An Experiment in Reformation
Griffiths, Arthur
Millbank Prison (London, England); Penal colonies; Prisons -- Great Britain -- History
THE system to be pursued at the Penitentiary has now been described
at some length. Beyond doubt—and of this there is abundant proof in
the prison records—the committee sought strenuously to give effect to
the principles on which the establishment was founded. Nevertheless
their proceedings were more or less tentative, for as yet little was
known of so-called “systems” of prison discipline, and those who had
taken Millbank under their charge were compelled to feel their way
slowly and with caution, as men still in the dark. The Penitentiary
was essentially an experiment—a sort of crucible into which the
criminal elements were thrown, in the hope that they might be changed
or resolved by treatment into other superior forms. The members of
the committee were always in earnest, and they spared themselves no
pains. If they had a fault, it was in over-tenderness towards the
felons committed to their charge. Millbank was a huge plaything; a
toy for a parcel of philanthropic gentlemen, to keep them busy during
their spare hours. It was easy to see that they loved to run in and out
of the place, and to show it off to their friends; thus we find the
visitor, Sir Archibald Macdonald, bringing a party of ladies to visit
the pentagon, when “the prisoners read and went through their religious
exercises,” which edifying spectacle gave great satisfaction to the
persons present. Again, at Christmas time the prisoners were regaled
with roast beef and plum pudding, after which they returned thanks to
the Rev. Archdeacon Potts, the visitor (who was present, with a select
circle of ladies and gentlemen), “appearing very grateful, and singing
‘God save the King.’” With such sentiments uppermost in the minds of
the superintending committee, it is not strange that the gaoler and
other officials should be equally kind and considerate. No punishment
of a serious nature was ever inflicted without a report to the visitor,
or his presence on the spot. All of the female prisoners, when they
were first received, were found to be liable to fits, and the tendency
gave Mr. Shearman great concern, till it was found that by threatening
to shave and blister the heads of all persons so afflicted immediate
cure followed. Two Jewesses, having religious scruples, refused to eat
the meat supplied, whereupon the husband of one of them was permitted
to bring in for their use “coarse meat and fish, according to the
custom of the Jews;” and later we find the same man came regularly to
read the Jewish prayers, as he stated, “out of the Hebrew book.” Many
of the women refused positively to have their hair cut short; and for
a time were humoured. In February, 1817, all the female prisoners were
assembled, and went through a public examination, before the Bishops of
London and Salisbury, to show their progress in religious instruction,
and acquitted themselves greatly to the satisfaction of all present.
Public-domain text, read in full here on John Shaqi.
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