It was a critical moment for the Puritan party. Some very considerable triumphs they had gained. The archenemy Strafford had been brought to the block; Laud was in the tower; the leading members of Convocation, bishops, deans, and archdeacons, had been heavily fined; the Star Chamber and the High Commission Court had been abolished; the Stannary and Forestal jurisdictions restrained. But the Puritan movement aimed at far more than this. It was not only that the root-and-branch men were pushing for a generally more levelling policy, but the whole Puritan party was committed to a struggle with the hierarchy of the Established Church. It was not so much that they demanded more and more reform, with the growing appetite of revolution, but that as long as bishops existed, nothing that had been wrested from them was secure. The Puritans could not exist in safety side by side with a church whose principle was that there was no church without the apostolic succession. The abolition of episcopacy and the substitution of the Presbyterian platform was, so it then seemed, a bare measure of necessary precaution, and not merely the extravagant demand of dissatisfied spirits. Add to this, that it was well understood by those near enough to the principal actors in the drama, that the concessions made by the Court had been easily made, because they could be taken back, when the time should come, with equal ease. Even the most moderate men, who were satisfied with the amount of reform already obtained, must have trembled at its insecurity. The Puritan leaders must have viewed with dismay the tendency in the nation towards a reaction in favour of things as they were.