Noble Lord and Lady bright,
I have brought ye new delight.
Here behold so goodly grown
Three fair branches of your own.
Heaven hath timely tried their youth, 970
Their faith, their patience, and their truth,
And sent them here through hard assays
With a crown of deathless praise,
To triumph in victorious dance
O'er sensual folly and intemperance. 975
The dances ended, the Spirit epiloguizes.
_Spir._ To the ocean now I fly,
And those happy climes that lie
Where day never shuts his eye,
Up in the broad fields of the sky.
There I suck the liquid air, 980
All amidst the gardens fair
Of Hesperus, and his daughters three
That sing about the golden tree.
Along the crisped shades and bowers
Revels the spruce and jocund Spring; 985
The Graces and the rosy-bosomed Hours
Thither all their bounties bring.
There eternal Summer dwells,
And west winds with musky wing
About the cedarn alleys fling 990
Nard and cassia's balmy smells.
Iris there with humid bow
Waters the odorous banks, that blow
Flowers of more mingled hue
Than her purfled scarf can shew, 995
And drenches with Elysian dew
(List, mortals, if your ears be true)
Beds of hyacinth and roses,
Where young Adonis oft reposes,
Waxing well of his deep wound, 1000
In slumbers soft, and on the ground
Sadly sits the Assyrian queen.
But far above, in spangled sheen,
Celestial Cupid, her famed son, advanced
Holds his dear Psyche, sweet entranced 1005
After her wandering labors long,
Till free consent the gods among
Make her his eternal bride,
And from her fair unspotted side
Two blissful twins are to be born, 1010
Youth and Joy; so Jove hath sworn.
But now my task is smoothly done:
I can fly, or I can run
Quickly to the green earth's end,
Where the bowed welkin slow doth bend, 1015
And from thence can soar as soon
To the corners of the moon.
Mortals, that would follow me,
Love Virtue; she alone is free.
She can teach ye how to climb 1020
Higher than the sphery chime;
Or, if Virtue feeble were,
Heaven itself would stoop to her.
LYCIDAS.
In this Monody the Author bewails a learned Friend, unfortunately drowned
in his passage from Chester on the Irish Seas, 1637; and, by occasion,
foretells the ruin of our corrupted Clergy, then in their height.
Public-domain text, read in full here on John Shaqi.
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