Milton's Tercentenary: An address delivered before the Modern Language Club of Yale University on Milton's Three Hundredth Birthday.Beers, Henry A. (Henry Augustin)
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Milton's Tercentenary: An address delivered before the Modern Language Club of Yale University on Milton's Three Hundredth Birthday.
Produced by Al Haines
MILTON'S
TERCENTENARY
An address delivered before the Modern
Language Club of Yale University
on Milton's Three Hundredth
Birthday.
By
HENRY A. BEERS
NEW HAVEN
Yale University Press
1910
MILTON'S TERCENTENARY
It is right that this anniversary should be kept in all
English-speaking lands. Milton is as far away from us in time as Dante
was from him; destructive criticism has been busy with his great poem;
formidable rivals of his fame have arisen--Dryden and Pope, Wordsworth
and Byron, Tennyson and Browning, not to speak of lesser names--poets
whom we read perhaps oftener and with more pleasure. Yet still his
throne remains unshaken. By general--by well-nigh universal--consent,
he is still the second poet of our race, the greatest, save one, of all
who have used the English speech.
The high epics, the Iliad, the Divine Comedy, do not appear to us as
they appeared to their contemporaries, nor as they appeared to the
Middle Ages or to the men of the Renaissance or of the eighteenth
century. These peaks of song we see foreshortened or in changed
perspective or from a different angle of observation. Their parallax
varies from age to age, yet their stature does not dwindle; they tower
forever, "like Teneriffe or Atlas unremoved." _Paradise Lost_ does not
mean the same thing to us that it meant to Addison or Johnson or
Macaulay, and much that those critics said of it now seems mistaken.
Works of art, as of nature, have perishable elements, and suffer a loss
from time's transhifting. Homer's gods are childish, Dante's hell
grotesque; and the mythology of the one and the scholasticism of the
other are scarcely more obsolete to-day than Milton's theology. Yet in
the dryest parts of _Paradise Lost_ we feel the touch of the master.
Two things in particular, the rhythm and the style, go on victoriously
as by their own momentum. God the Father may be a school divine and
Adam a member of Parliament, but the verse never flags, the diction
never fails. The poem may grow heavy, but not languid, thin or weak.
I confess that there are traits of Milton which repel or irritate; that
there are poets with whom sympathy is easier. And if I were speaking
merely as an impressionist, I might prefer them to him. But this does
not affect my estimate of his absolute greatness.
Public-domain text, read in full here on John Shaqi.
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