and many ingenious suggestions have been made as to the possible use of this or that character. But the majority of workers have taken natural selection for granted and then interested themselves in shewing how the characters studied by them might be of use. Probably there is no structure or habit for which it is impossible to devise some use[2], and the pursuit has doubtless provided many of its devotees with a pleasurable and often fascinating exercise of the imagination. So it has come about that the facts {7} instead of being used as a test of the credibility of natural selection, serve merely to emphasise the pæan of praise with which such exercises usually conclude. The whole matter is too often approached in much the same spirit as that in which John Ray approached it two centuries ago, except that the Omnipotency of the Deity is replaced by the Omnipotency of Natural Selection. The vital point, which is whether Natural Selection _does_ offer a satisfactory explanation of the living world, is too frequently lost sight of. Whether we are bound or not to interpret all the phenomena of life in terms of natural selection touches the basis of modern philosophy. It is for the biologist to attempt to find an answer, and there are few more profitable lines of attack than a critical examination of the facts of adaptation. Though "mimicry" is but a small corner in this vast field of inquiry it is a peculiarly favourable one owing to the great interest which it has excited for many years and the consequently considerable store of facts that has been accumulated. If then we would attempt to settle this most weighty point in philosophy there is probably nothing to which we can appeal with more confidence than to the butterfly. * * * * * {8} CHAPTER II MIMICRY--BATESIAN AND MÜLLERIAN