Well, my dear Time, we approach the Zero Hour. I hope you will have a
Happy New Year, and conduct yourself with becoming restraint. So live,
my dear fellow, that we may say, "A good Time was enjoyed by all." As
the hands of the clock go over the top and into the No Man's Land of
the New Year, good luck to you!
Your obedient servant!
WHAT MEN LIVE BY
What a delicate and rare and gracious art is the art of conversation!
With what a dexterity and skill the bubble of speech must be maneuvered
if mind is to meet and mingle with mind.
There is no sadder disappointment than to realize that a conversation
has been a complete failure. By which we mean that it has failed in
blending or isolating for contrast the ideas, opinions and surmises of
two eager minds. So often a conversation is shipwrecked by the very
eagerness of one member to contribute. There must be give and take,
parry and thrust, patience to hear and judgment to utter. How uneasy is
the qualm as one looks back on an hour's talk and sees that the
opportunity was wasted; the precious instant of intercourse gone
forever: the secrets of the heart still incommunicate! Perhaps we were
too anxious to hurry the moment, to enforce our own theory, to adduce
instance from our own experience. Perhaps we were not patient enough to
wait until our friend could express himself with ease and happiness.
Perhaps we squandered the dialogue in tangent topics, in a multitude of
irrelevances.
[Illustration]
How few, how few are those gifted for real talk! There are fine merry
fellows, full of mirth and shrewdly minted observation, who will not
abide by one topic, who must always be lashing out upon some new byroad,
snatching at every bush they pass. They are too excitable, too
ungoverned for the joys of patient intercourse. Talk is so solemn a rite
it should be approached with prayer and must be conducted with nicety
and forbearance. What steadiness and sympathy are needed if the thread
of thought is to be unwound without tangles or snapping! What
forbearance, while each of the pair, after tentative gropings here and
yonder, feels his way toward truth as he sees it. So often two in talk
are like men standing back to back, each trying to describe to the other
what he sees and disputing because their visions do not tally. It takes
a little time for minds to turn face to face.
Very often conversations are better among three than between two, for
the reason that then one of the trio is always, unconsciously, acting as
umpire, interposing fair play, recalling wandering wits to the nub of
the argument, seeing that the aggressiveness of one does no foul to the
reticence of another. Talk in twos may, alas! fall into speaker and
listener: talk in threes rarely does so.
Public-domain text, read in full here on John Shaqi.
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