At length the ringing of a bell announced that dinner was ready. "What, dinner at that time of night?" perhaps some will say. But let me tell you, good friends (in Johnny O'Lara's words), that "the best time for a wedding dinner, is when it is well cooked, and the guests are ready to eat it." The company were soon arranged around the rude tables, which were rough boards, laid across poles that were supported by crotched stakes driven into the ground. But it matters not what the tables were, as they were covered with cloth white as the driven snow, and well loaded with plum puddings, baked lamb, and green peas, with all necessary accompaniments for a well ordered dinner, which the guests complimented in the best possible manner, that is, by making a hearty meal. Dinner being ended, while the matrons were putting all things to rights, the young people made preparation for dancing; and a joyous time they had. The music and amusement continued until the "blushing morn" reminded the good people that it was time to separate. The rising sun had gilded the sides of the opposite mountains, which were sending up their exhalations, before the company were all on their way to their respective homes. Long did they remember the first wedding in our town. Even after the frost of seventy winters had whitened the heads of those who were then boys, they delighted to dwell on the merry scenes of that joyful night; and from that time to the present, weddings have been fashionable in Salmagundi, although they are not always celebrated in quite so romantic a manner. TABITHA. "BLESS, AND CURSE NOT." The Athenians were proud of their glory. Their boasted city claimed pre-eminence in the arts and sciences; even the savage bowed before the eloquence of their soul-stirring orators; and the bards of every nation sang of the glory of Athens. But pre-eminent as they were, they had not learned to be merciful. The pure precepts of kindness and love were not taught by their sages; and their noble orators forgot to inculcate the humble precepts of forgiveness, and the "charity which hopeth all things." They told of patriotism, of freedom, and of that courage which chastises wrong or injury with physical suffering; but they told not of that nobler spirit which "renders good for evil," and "blesses, but curses not."