Mind and Body; or, Mental States and Physical ConditionsAtkinson, William Walker
Science
Mind and Body; or, Mental States and Physical Conditions
Atkinson, William Walker
Mental suggestion
From the earliest days of history we find records of strange and
marvelous cures effected by non-material agents. In some cases the
effect is attributed to magical power, while in others, and the
majority of cases, the cure is attributed to some particular religious
belief, creed or ceremony. Not only in the folk-lore of the several
races, and in their general traditions, but also in the written and
graven record do we find traces of the universality of the principle of
mental therapeutics.
H. Addington Bruce says: "Psychotherapy might well be cited in support
of the old adage that there is nothing new but what has been forgotten.
Traces of it are to be found almost as far back as authentic history
extends, and even allusion to methods which bear a strong resemblance
to those of modern times. The literature and monumental remains
of ancient Egypt, Greece, Rome, Persia, India and China reveal a
widespread knowledge of hypnotism and its therapeutic value. There
is in the British Museum a bas-relief from Thebes which has been
interpreted as representing a physician hypnotizing a patient by
making 'passes' over him. According to the Ebers papyrus, the 'laying
on of hands' formed a prominent feature of Egyptian medical practice
as early as 1552 B. C., or nearly thirty-five hundred years ago; and
it is known that a similar mode of treatment was employed by priests
of Chaldea in ministering to the sick. So, also, the priests of the
famous Temples of Health are credited with having worked numerous
cures by the mere touch of the hands. In connection with these same
Temples of Health were sleeping chambers, repose in which was supposed
to be exceptionally beneficial. Asclepiades of Bithynia, who won
considerable fame at Rome as a physician, systematically made use of
the 'induced trance' in the treatment of certain diseases. Plautus,
Martial, and Seneca refer in their writings to some mysterious process
of manipulation which had the same effect--that is, of putting persons
into an artificial sleep. And Solon sang, apparently, of some form of
mesmeric cure:
"'The smallest hurts sometimes increase and rage
More than all art of physic can assuage;
Sometimes the fury of the worst disease
The hand by gentle stroking, will appease.'
Public-domain text, read in full here on John Shaqi.
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