And more: were not these men, by the very tenure of their office, the
defenders of the Holy Sepulchre, and had not that charge of theirs
been lost? St. Peter men knew, and his successor, and the kings they
knew, and the great lords their barons; but what was this other thing
established in their midst, irresponsible and giving no man account
of their worship--whatever it was they worshipped? Some said it was
an idol. All feared it was Satan. The great Orders, the preachers
coming right out of the populace, mixing with them, and haranguing in
the market-places, were no such peril. The Jews, in the mass small
men and poor, some few composing that strong oligarchy of finance
which had long dominated Europe, were exposed to constraint; but even
those that hated them could jest with them. They were neighbours.
The pitiless executors of royal orders were still neighbours too.
Whatever had power for whatever reasons over the lives of common men
was at least known and openly judged--save only the Temple. All the
West in the great mass of its people was inflamed and alarmed, the
little children playing in the street put forth their fingers to
ward off bad influence whenever two Templars went by. Men loved to
repeat whatever tales were told against them; and the pride of their
demeanour, sprung from a general nobility of blood as much as from
the consciousness of unchallenged strength, exasperated the public
soul.
Of all such angers the Capetian monarchy was about to become the
spokesman. It was a rôle perilous in the extreme; for to strike
at such a thing a man must strike at once with a secrecy equal to
its own and with a power almost as universal. Time and again, for
a generation past, it had been said that the thing would be done.
Philip the Fair, King of France, discovered in his jealousy, and
perhaps in his indignation, the strength required for the blow.
* * * * *
That fortress, which stood, an isolated thing, challenging the
greater fortress which Paris was, had in its centre, overlooking the
many low gables of its outhouses and servants of those who lived
under its protection, of its guests, and of its treasure rooms,
one great square tower, capped with the high, pointed slate roof
which could be seen from miles around. The tower was as tall and as
menacing as the huge round tower of the Louvre itself; it lifted
above Paris as high as the old belfry of St. Germanus, or as the twin
praying towers of Notre-Dame.
Within that tower certain men, among the chiefs of the whole Order,
sat upon an autumn evening, feasting. It was a Friday in October,
and Friday is a day big with the superstitions or the disasters of
Christendom. It was in October, the 13th of the month, and thirteen
is a number which Christendom has consented to regard with some
similar dread.
Public-domain text, read in full here on John Shaqi.
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