If Radisson’s story be true, he and Groseilliers were the first white men to tread the soil of Minnesota. As he tells it, the two left Montreal in the month of August, 1658, and after much trouble with the “Iroquoits” along the Ottawa, reached the Sault Sainte Marie, where they “made good cheare” of whitefish. Embarking late in the same season, they went along “the most delightful and wonderous coasts” of Lake Superior, passed the Pictured Rocks, portaged over Keweenaw Point, and made their way to the head of Chequamegon Bay. Here they built a “fort” of stakes in two days, which was much admired by the wild men. Having cached a part of their goods, they proceeded inland to a Huron village on a lake believed to be Lake Courte Oreille, in Sawyer County, Wisconsin, where they were received with great ceremony. At the first snowfall the people departed for their winter hunt, and appointed a rendezvous after two months and a half. Before leaving the village the Frenchmen sent messengers “to all manner of persons and nations,” inviting them to a feast at which presents would be distributed. The best guess locates this rendezvous on or near Knife Lake, in Kanabec County, Minnesota. That was then Sioux country, and the people thereabout were long after known as Isantis or Knife Sioux, probably because they got their first steel knives from these Frenchmen. While at their rendezvous eight “ambassadors from the nation of the Beefe” (i. e. Buffalo, of course) came to give notice that a great number of their people would assemble for the coming feast. They brought a calumet “of red stone as big as a fist and as long as a hand.” Each ambassador was attended by two wives carrying wild rice and Indian corn as a present. For the feast a great concourse of Algonquin tribes gathered and prepared a “fort” six hundred paces square, obviously a mere corral of poles and brush. A “foreguard” of thirty young Sioux, “all proper men,” heralded the coming of the elders of their village, who arrived next day “with incredible pomp.” Grand councils were held, followed by feasting, dancing, mimic battles, and games of many sorts, including the greased pole. As described, this was no casual assemblage, but a great and extraordinary convocation. It lasted a fortnight. The two Frenchmen now made seven small journeys “to return the visit of the Sioux, and found themselves in a town of great cabins covered with skins and mats, in a country without wood and where corn was grown.” The account of this six weeks’ trip is brief and indefinite. The conjecture that Groseilliers and Radisson traveled a hundred and fifty miles, more or less, into the prairie region west of the Mississippi, either by way of the Minnesota or the Crow Wing rivers, has slight support. The account may have been invented from information obtained of the Sioux at the convocation.