towards the English hierarchy, which had been modelled, by the despotic Henry VIII., into such a form, as to connect indissolubly the interest of the church with that of the regal power.[A] The Reformation, in England, had originated in the arbitrary will of the prince; in Scotland, and in all other countries of Europe, it had commenced among insurgents of the lower ranks. Hence, the deep and essential difference which separated the Huguenots, the Lutherans, the Scottish presbyterians, and, in fine, all the other reformed churches, from that of England. But James, with a timidity which sometimes supplies the place of prudence, contented himself with gradually imposing upon the Scottish nation a limited and moderate system of episcopacy, which, while it gave to a proportion of the churchmen a seat in the council of the nation, induced them to look up to the sovereign, as the power to whose influence they owed their elevation. But, in other respects, James spared the prejudices of his subjects; no ceremonial ritual was imposed upon their consciences; the pastors were reconciled by the prospect of preferment,[B] the dress and train of the bishops were plain and decent; the system of tythes was placed upon a moderate and unoppressive footing;[C] and, perhaps, on the whole, the Scottish hierarchy contained as few objectionable points as any system of church-government in Europe. Had it subsisted to the present day, although its doctrines could not have been more pure, nor its morals more exemplary, than those of the present kirk of Scotland, yet its degrees of promotion might have afforded greater encouragement to learning, and objects of laudable ambition to those, who might dedicate themselves to its service. But the precipitate bigotry of the unfortunate Charles I. was a blow to episcopacy in Scotland, from which it never perfectly recovered. [Footnote A: Of this the Covenanters were so sensible, as to trace (what they called) the Antichristian hierarchy, with its idolatry, superstition, and human inventions, "to the prelacy of England, the fountain whence all these Babylonish streams issue unto us."--See their manifesto on entering England, in 1640.] [Footnote B: Many of the preachers, who had been loudest in the cause of presbytery, were induced to accept of bishoprics. Such was, for example, William Cooper, who was created bishop of Galloway. This recreant Mass John was a hypochondriac, and conceived his lower extremities to be composed of glass; hence, on his court advancement, the following epigram was composed: _"Aureus heu! frugilem confregit malleus urnam."_] [Footnote C: This part of the system was perfected in the reign of Charles I.]