Minstrelsy of the Scottish Border, Volume 3 (of 3): Consisting of Historical and Romantic Ballads, Collected in the Southern Counties of Scotland; with a Few of Modern Date, Founded Upon Local TraditionScott, Walter
General
Minstrelsy of the Scottish Border, Volume 3 (of 3): Consisting of Historical and Romantic Ballads, Collected in the Southern Counties of Scotland; with a Few of Modern Date, Founded Upon Local Tradition
Scott, Walter
Ballads, Scots -- Scotland -- Scottish Borders -- Texts; Scottish Borders (England and Scotland) -- Poetry; Scottish Borders (England and Scotland) -- Songs and music; Scottish Borders (Scotland) -- Poetry; Scottish Borders (Scotland) -- Songs and music
A similar tradition is, by Heywood and Delrio, said to have existed
at Basil. A tailor, in an adventurous mood, chose to descend into an
obscure cavern, in the vicinity of the city. After many windings, he
came to an iron door, through which he passed into a splendid chamber.
Here he found, seated upon a stately throne, a lady, whose countenance
was surprisingly beautiful, but whose shape terminated in a dragon's
train, which wrapped around the chair on which she was placed. Before
her stood a brazen chest, trebly barred and bolted; at each end of
which lay couched a huge black ban-dog, who rose up, as if to tear
the intruder in pieces. But the lady appeased them; and, opening the
chest, displayed an immense treasure, out of which she bestowed upon
the visitor some small pieces of money, informing him, that she was
enchanted by her step-dame, but should recover her natural shape, on
being kissed thrice by a mortal. The tailor assayed to fulfil the
conditions of the adventure; but her face assumed such an altered,
wild, and grim expression, that his courage failed, and he was fain to
fly from the place. A kinsman of his, some years after, penetrated into
the cavern, with the purpose of repairing a desperate fortune. But,
finding nothing but dead men's bones, he ran mad, and died. Sir John
Mandeville tells a similar story of a Grecian island.
There are numerous traditions, upon the borders, concerning huge
and destructive snakes, and also of a poisonous reptile called a
_man-keeper_; although the common adder, and blind worm, are the only
reptiles of that _genus_ now known to haunt our wilds. Whether it be
possible, that, at an early period, before the country was drained,
and cleared of wood, serpents of a larger size may have existed, is
a question which the editor leaves to the naturalist. But, not to
mention the fabulous dragon, slain in Northumberland by _Sir Bevis_,
the fame still survives of many a _preux chevalier_, supposed to have
distinguished himself by similar atchievements.
The manor of Sockburne, in the bishopric of Durham, anciently the
seat of the family of Conyers, or Cogniers, is held of the bishop by
the service of presenting, or showing to him, upon his first entrance
into his diocese, an antique sword, or faulchion. The origin of this
peculiar service is thus stated in Beckwith's edition of _Blount's
Ancient Tenures_, p. 200.
"Sir Edward Blackett (the proprietor of the manor) now represents the
person of Sir John Conyers, who, as tradition says, in the fields of
Sockburne, slew, with this faulchion, a monstrous creature, a dragon,
a worm, or flying serpent, that devoured men, women, and children. The
then owner of Sockburne, as a reward for his bravery, gave him the
manor, with its appurtenances, to hold for ever, on condition that he
meets the lord bishop of Durham, with this faulchion, on his first
entrance into his diocese, after his election to that see.
Public-domain text, read in full here on John Shaqi.
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