It is not surprising that the records of such a marvel, grounded upon
the testimony of men and women bewildered first with grief, and next all
but distracted with the sudden inburst of a gladness too great for that
equanimity which is indispensable to perfect observation, should not
altogether correspond in the minutiae of detail. All knew that the Lord
had risen indeed: what matter whether some of them saw one or two angels
in the tomb? The first who came saw one angel outside and another inside
the sepulchre. One at a different time saw two inside. What wonder
then that one of the records should say of them all, that they saw
two angels? I do not care to set myself to the reconciliation of the
differing reports. Their trifling disagreement is to me even valuable
from its truth to our human nature. All I care to do is to suggest to
any one anxious to understand the records the following arrangement of
facts. When Mary Magdalene found the tomb empty, not seeing, or heedless
of the angel, she forsook her companions, and ran to the chief of the
disciples to share the agony of this final loss. Perhaps something might
yet be done to rescue the precious form, and lay it aside with all
futile honours. With Peter and John she returned to the grave, whence,
in the mean time, her former companions, having seen and conversed with
the angel outside and the angel inside, had departed to find their
friends. Peter and John, having, the one entered, the other looked into
the tomb, and seen only the folded garments of desertion, returned home,
but Mary lingered weeping by the place which was not now even the
grave of the beloved, so utterly had not only he but the signs of him
vanished. As she wept, she stooped down into the sepulchre. There sat
the angels in holy contemplation, one at the head, the other at the feet
where the body of Jesus had lain. Peter nor John had beheld them: to the
eyes of Mary as of the other women they were manifest. It is a lovely
story that follows, full of marvel, as how should it not be?
"Woman, why weepest thou?" said the angels.
"Because they have taken away my Lord, and I know not where they have
laid him," answered Mary, and turning away, tear-blinded, saw the
gardener, as she thought.
"Woman, why weepest thou?" repeats the gardener.
"Whom seekest thou?"
Hopelessness had dulled every sense: not even a start at the sound of
his voice!
"Sir, if thou have borne him hence, tell me where thou hast laid him,
and I will take him away."
"Mary!"
"Master!"
"Touch me not; for I am not yet ascended to my Father; but go to my
brethren, and say unto them, I ascend unto my Father and your Father;
and to my God and your God."
She had the first sight of him. It would almost seem that, arrested by
her misery, he had delayed his ascent, and shown himself sooner than his
first intent. "Touch me not, for I am not yet ascended." She was about
to grasp him with the eager hands of reverent love: why did he refuse
the touch?
Public-domain text, read in full here on John Shaqi.
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