Doubtless the tone of the words deprived them of any sting. Doubtless
the self-respect of the woman was in no way wounded by the master's
recoil. For the rest, we know so little of the new conditions of his
bodily nature, that nothing is ours beyond conjecture. It may be, for
anything I know, that there were even physical reasons why she should
not yet touch him; but my impression is that, after the hard work
accomplished, and the form in which he had wrought and suffered resumed,
he must have the Father's embrace first, as after a long absence any man
would seek first the arms of his dearest friend. It may well be objected
to this notion, that he had never been absent from God--that in his
heart he was at home with him continually. And yet the body with all its
limitations, with all its partition-walls of separation, is God's,
and there must be some way in which even _it_ can come into a willed
relation with him to whom it is nearer even than to ourselves, for it is
the offspring of his will, or as the prophets of old would say--the work
of his hands. That which God has invented and made, which has its very
origin in the depth of his thought, _can_ surely come nigh to God.
Therefore I think that in some way which we cannot understand, Jesus
would now seek the presence of the Father; would, having done the work
which he had given him to do, desire first of all to return in the body
to him who had _sent_ him by giving him a body. Hence although he might
delay his return at the sound of the woman's grief, he would rather
_she_ did not touch him first. If any one thinks this founded on too
human a notion of the Saviour, I would only reply that I suspect a great
part of our irreligion springs from our disbelief in the humanity of
God. There lie endless undiscovered treasures of grace. After he had
once ascended to the Father, he not only appeared to his disciples again
and again, but their hands handled the word of life, and he ate in their
presence. He had been to his Father, and had returned that they might
know him lifted above the grave and all that region in which death has
power; that as the elder brother, free of the oppressions of humanity,
but fulfilled of its tenderness, he might show himself captain of their
salvation. Upon the body he inhabited, death could no longer lay his
hands, and from the vantage-ground he thus held, he could stretch down
the arm of salvation to each and all.
Public-domain text, read in full here on John Shaqi.
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