room, no reality of reason, between absolute faith and absolute unbelief. Either not a sparrow falls to the ground without Him, or there is no God, and we are fatherless children. Those who attempt to live in such a limbo as lies between the two, are only driven of the wind and tossed. Has my reader ever known the weariness of suffering, the clouding of the inner sky, the haunting of spectral shapes, the misery of disordered laws, when nature is wrong within him, and her music is out of tune and harsh, when he is shot through with varied griefs and pains, and it seems as there were no life more in the world, save of misery--"pain, pain ever, for ever"? Then, surely, he has also known the turn of the tide, when the pain begins to abate, when the sweet sleep falls upon soul and body, when a faint hope doubtfully glimmers across the gloom! Or has he known the sudden waking from sleep and from fever at once, the consciousness that life is life, that life is the law of things, the coolness and the gladness, when the garments of pain which, like that fabled garment of Dejanira, enwrapped and ate into his being, have folded back from head and heart, and he looks out again once more new-born? It is God. This is his will, his law of life conquering the law of death Tell me not of natural laws, as if I were ignorant of them, or meant to deny them. The question is whether these laws go wheeling on of themselves in a symmetry of mathematical shapes, or whether their perfect order, their unbroken certainty of movement, is not the expression of a perfect intellect informed by a perfect heart. Law is truth: has it a soul of thought, or has it not? If not, then farewell hope and love and possible perfection. But for me, I will hope on, strive on, fight with the invading unbelief; for the horror of being the sport of insensate law, the more perfect the more terrible, is hell and utter perdition. If a man tells me that science says God is not a likely being, I answer, Probably not--such as you, who have given your keen, admirable, enviable powers to the observation of outer things only, are capable of supposing him; but that the God I mean may not be the very heart of the lovely order you see so much better than I, you have given me no reason to fear. My God may be above and beyond and in all that. In this matter of healing, then, as in all the miracles, we find Jesus doing the works of the Father. God is our Saviour: the Son of God comes healing the sick--doing that, I repeat, before our eyes, which the Father, for his own reasons, some of which I think I can see well enough, does from behind the veil of his creation and its laws. The cure comes by law, comes by the physician who brings the law to bear upon us; we awake, and lo! I it is God the Saviour. Every recovery is as much his work as the birth of a child; as much the work of the Father as if it had been wrought by the word of the Son before the eyes of the multitude.