no backward look of reproach upon the thing she had condemned. If it was
evil it was gone from between them for ever. Confessed, it vanished. Her
faith was an ignorant faith, but, however obscured in her consciousness,
it was a true faith. She believed in the man, and our Lord loved the
modesty that kept her from pressing into his presence. It may indeed
have been the very strength of her faith working in her ignorance that
caused her to extend his power even to the skirts of his garments. And
there he met the ignorance, not with rebuke, but with the more grace. If
even her ignorance was so full of faith, of what mighty confidence was
she not capable! Even the skirt of his garment would minister to such a
faith. It should be as she would. Through the garment of his Son, the
Father would cure her who believed enough to put forth her hand and
touch it. The kernel-faith was none the worse that it was closed in the
uncomely shell of ignorance and mistake. The Lord was satisfied with it.
When did he ever quench the smoking flax? See how he praises her. He is
never slow to commend. The first quiver of the upturning eyelid is to
him faith. He welcomes the sign, and acknowledges it; commends the
feeblest faith in the ignorant soul, rebukes it as little only in
apostolic souls where it ought to be greater. "Thy faith hath saved
thee." However poor it was, it was enough for that. Between death and
the least movement of life there is a gulf wider than that fixed between
the gates of heaven and the depths of hell. He said "_Daughter_."
I come now to the first instance of plain request--that of the leper who
fell down before him, saying, "Lord, if thou wilt, thou canst make me
clean"--a prayer lovely in the simplicity of its human pleading--appeal
to the power which lay in the man to whom he spoke: his power was the
man's claim; the relation between them was of the strongest--that
between plenty and need, between strength and weakness, between health
and disease--poor bonds comparatively between man and man, for man's
plenty, strength, and health can only supplement, not satisfy the need;
support the weakness, not change it into strength; mitigate the disease
of his fellow, not slay it with invading life; but in regard to God, all
whose power is creative, any necessity of his creatures is a perfect
bond between them and him; his magnificence must flow into the channels
of the indigence he has created.
Observe how Jesus responds in the terms of the man's request. The woman
found the healing where she sought it--in the hem of his garment. One
man says, "Come with me;" the Lord goes. Another says, "Come not under
my roof, I am not worthy;" the Lord remains. Here the man says, "If thou
wilt;" the Lord answers, "I will." But he goes far beyond the man's
request.
Public-domain text, read in full here on John Shaqi.
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