The multitude finds fault with his crying and calling. I presume he was
noisy in his eagerness after his vanished vision, and the multitude
considered it indecorous. Or perhaps the rebuke arose from that common
resentment of a crowd against any one who makes himself what they
consider unreasonably conspicuous, claiming a share in the attention
of the potentate to which they cannot themselves pretend. But the Lord
stops, and tells them to call the man; and some of them, either being
his friends, or changing their tone when the great man takes notice of
him, begin to congratulate and comfort him. He, casting away his garment
in his eagerness, rises, and is led through the yielding crowd to
the presence of the Lord. To enter in some degree into the personal
knowledge of the man before curing him, and to consolidate his faith,
Jesus, the tones of whose voice, full of the life of God, the cultivated
hearing of a blind man would be best able to interpret, began to talk a
little with him.
"What wilt thou that I should do unto thee?"
"Lord, that I might receive my sight."
"Go thy way; thy faith hath made thee whole."
Immediately he saw; and the first use he made of his sight was to follow
him who had given it.
Neither St Mark nor St Luke, whose accounts are almost exactly the same,
says that he touched the man's eyes. St Matthew says he touched the eyes
of the _two_ blind men whom his account places in otherwise identical
circumstances. With a surrounding crowd who knew them, I think the
touching was less necessary than in private; but there is no need to
inquire which is the more correct account. The former two may have
omitted a fact, or St Matthew _may_ have combined the story with that of
the two blind men already noticed, of which he is the sole narrator. But
in any case there are, I think, but two recorded instances of the blind
praying for cure. Most likely there were more, perhaps there were many
such.
I have now to consider, as suggested by the idea of this group, the
question of prayer generally; for Jesus did the works of him who sent
him: as Jesus did so God does.
Public-domain text, read in full here on John Shaqi.
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