Now, my father read as his first lesson the twenty-fifth of Numbers, and
when he read the words, "And behold one of the children of Israel came
and brought unto his brethren a Midianitish woman in the sight of Moses
and in the sight of all the congregation of the children of Israel, who
were weeping before the door of the tabernacle of the congregation," I
could have sworn that he allowed his eyes to dwell sternly upon me--so
true is it that conscience doth make cowards of us all; and when the
sacred word went on to tell how Phinehas rose up from among the
congregation and took a javelin in his hand, and went after the man of
Israel into the tent, and thrust both of them through, the man of
Israel, and the woman through her belly, I caught myself glaring
defiantly round the unconscious worshippers of Pole Moor and mentally
daring one and all to take up a javelin or, what would come handier to
them, a pitchfork against me and Miriam. And the preacher's text was
sixth of second Corinthians, "Be ye not unequally yoked together with
unbelievers: for what fellowship hath righteousness with
unrighteousness? and what Communion hath light with darkness? and what
concord hath Christ with Belial? or what part hath he that believeth
with an infidel?" And noticed that Jim fidgeted uneasily in his seat and
glanced oft and furtively at Ruth; but she sat unmoved alike by lesson,
text, and the diatribes my good father hurled against the daughters of
the Erastian heretics And, indeed, I have ever noticed that whilst women
are more devout than men, the shafts of theology fall harmless against
the adamant of their common-sense. But Jim I knew was not a little
perturbed in mind by my father's discourse, as I gathered later from his
indirect questioning.
"Who were Belial, Abel?"
"Belial?" I questioned in surprise.
"Aye, him 'at your father read about out o' th' Bible. He seemed to ha'
a rare grudge agen th' poor chap, choose who he were."
"Why, I'm not quite sure, Jim; but I think it's a polite name for the
devil."
"Phew! Auld Harry! An' well he might ha'. But surely he doesn't mean 'at
all th' fo'k 'at hasn't been reightly dipped be sons o' Belial. An', by
th' same token, what for should he be so bitter agen that Moabitish
woman? That were a foulish name he ca'ed her. Th' poor wench had done
nought wrong 'at aw could mak' out. But if it's i' th' Bible aw suppose
it's all reight, an', to be sure, your father's further larnt nor us,
an' he sud know."
Now it was not for me to cast a doubt upon my father's teaching, but I
had to comfort Jim some way.
Public-domain text, read in full here on John Shaqi.
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