[10] History was always recommended as supplying interesting lessons for youth, and a fit amusement for the avoiding idleness for gentlemen.--“Cosmography,” says the intelligent Sir Thomas Eliot, “beyng substancially perceyued, it is than tyme to induce a chylde to the redyng of histories. But fyrst to set hym in a feruent courage, the maister in the most pleasant and elegant wise, expressyng what incomparable delectacion, vtilitee, and commoditee shall happen to emperours, kinges, princis, and all other gentylmen, by redyng of histories.” _The boke named the Gouernour._ 1553. B. I. Ch. XI.--As a proper study for gentlemen it is more largely enforced by an anonymous author, who says: “To auoyd this blemyshe of idlenes, whiche defaceth vtterly the lyfe of gentlemen, it behoueth them alwayes to be occupyed, and although there wante sumetyme mete occacion of corporall exercyse, yet the mynde of man maye be occupyed much to the increase of hys knowledge and vnderstandyng: wherin ther can be nothynge more meete for gentlemen then the readyng of histories, a most excellent and laudable exercise for them, euen so muche as historyes are called the bokes of kynges and princes, because vnto rulers of this earthe the knowlege of histories is most profitable, and very necessary to be read of all those whyche beare office and authority in the communwealth. Siculus affirmeth that the reading of histories is to younge men moste proffitable, for because by them they learne the righte institucion of their liues, and that by meanes of readynge sundrye thynges their wittes are made equall with their elders that haue gone before them. Moreouer he saieth that it maketh priuate men worthy to becom rulers ouer others, it prouoketh Capitaines in the warres to seke immortal glory throughe their worthye deedes, it maketh soldiers more earnest to enter into perilles for the defence of their country, by reason of the laud and fame that is geuen vnto men after theyr deathe, and also it feareth euill disposed men, and maketh them ofttimes refraine from dooing of mischiefe by reason of the shame that commeth therof, regestred in histories to their dishonoure. In histories are to be learned manye morall lessons to the vnderstanding of thinges past, the ordre of thinges present. By them we lerne to knowe howe princes and rulers of thys worlde haue passed their liues, as sum geuen to knowledge of sciences, sume to see iustice truelye executed, other geuen to pitie, others to peace, quyetnes, and care of the commune wealthe.” _The Institvcion of a Gentleman_, 1568. [11] With that view Hearne noticed the Mirror for Magistrates as a work in which “are several things of note to be consulted by those who write of the English history.” MSS. Col. vol. i. p. 133. Bod.