Great Britain -- History -- Poetry; Shakespeare, William, 1564-1616 -- Sources
Amongste the wise (right Honorable) whose sentences
(for the moste parte) tende either to teache the [Sidenote: _Plotinus._]
attayning of vertue or eschuing of vice, _Plotinus_
that wonderfull and excellent Philosopher hath these
wordes: The property of Temperaunce is to couet nothing which may
be repented: not to excede the bands of measure, & to kepe Desire
vnder the yoke of Reason. Whiche saying if it were so well knowen,
as it is nedefull; so well embraced, as is[53] wished; or so surely
fixed in minde, as it is printed in his workes: then certis many
Christians might by the instruction of an Ethnicke Philosopher, shun
great and daungerous perils. For to couet without consideration, to
passe the measure of his degree, and to let will run at randon, is
the only destruction of all estates. Else howe were it possible, so
many learned, polliticke, wise, renoumed, valiaunt, and victorious
personages, might euer haue come to such vtter decay?
For example, wee haue[54] _Alexander_ the Great,
_Cæsar_, _Pompey_, _Cyrus_, _Hannibal_, &c. All which [Sidenote: _Quintus
(by desier of glorye) felte the reward of theire Curtius._]
immoderate and insatiable lustes: for if _Alexander_
had beene content with Macedonie, or not beene pufte vp with pride
after his triumphes, hee had neuer beene so miserably poysoned. If
_Cæsar_ and _Pompey_ had beene satisfied with theire victories, and
had not fell to ciuill discention, the one had not beene slaine in
the senate with daggers, nor the other abroade, by
their frendes procurement. If _Cyrus_ had beene [Sidenote: _Iustinus
pleased with all Persia, and Media, and not thirsted lib. 1._]
for bloud, hee had neuer com to so infortunate
a fall. So if _Hanniball_ had not so much delited [Sidenote: _Plutarchus._]
in glorye of warfare, his countrey had neyther
fell in ruine, nor hee bene miserably forced [Sidenote: _Liuius._]
to poyson himselfe. But you will say, desire of [Sidenote: _Polibius._]
fame, glorye, renowne, and immortalitie (to which all men well nighe
by[55] nature are inclined, especially those which excell or haue
any singuler gift of fortune or[56] the body) moued them to such
daungerous, great, and hardy enterprises, which must needes be
confessed[57] as an infallible veritie: and therefore I suerly[58]
deeme those Princes aboue specified (considering their[59] fortunes,
fame, and exploytes) had neuer come to suche ende, but for wante of
temperance. And now[60] sithe there are three other Cardinall vertues
which are requisite in him that should bee in authoritye: that is to
saye, Prudence, Iustice, and Fortitude, which so wonderfully adorne
and beautifie all estates (If Temperaunce bee with them adioyned,
that they moue the very enemies with admiration to prayse them) some
peraduenture (as affection leades) will commende one,
some another: as[61] _Aristotle_ the Prince of [Sidenote: _Arist._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account