There are others that make the Stomach itself to be the great Instrument of Digestion, but in a different manner: And they suppose it to be perform'd by an Attrition, as if the Stomach, by those repeated Motions, which are the necessary Effects of Respiration, when it is distended by the Aliment, did both rub or grind off some minuter Particles from the grosser Parts; and by continually agitating the Mass of Food, make those Parts, which are not contiguous to the Stomach, strike one against another, and break one another in pieces, until they are all attenuated. It is evident enough, that the sides of the Stomach do in Expiration press upon the _Contenta_, so as to oblige, at least some Parts of them, every time the Muscles of the Abdomen are contracted, to move and shift their places. So in Inspiration, when the Diaphragm and Liver press upon the upper part of the Stomach, the Aliment must be moved again. So that by these reciprocal Motions, that part of the Food which is contiguous to the Stomach, and moves in a Line parallel to it, must rub against it; and all the other Parts being moved by such a Compression, as gives them a different Tendency, it is certain they must be continually striking one against another. And for Bread, and such things as are made of Flower, that will be softned and dissolv'd with any common Liquid, that Agitation of the Stomach which moves them in Respiration, might seem sufficient to break and dissolve them, when they are sufficiently moisten'd with a Fluid. Yet this cannot be thought enough to break and digest Flesh-meat, Fruits, or any other thing that will not be softned and dissolv'd in Water, or some such Liquid. But although this Motion of the Aliment, caused by Respiration, does not actually digest it, yet it has a great and necessary Use in Concoction, and makes all the grosser Parts, as they are attenuated, mix equally with the Fluid. Some think that the Bilious Juice; others, that the Spirits are chiefly concern'd in this Affair. _Galen_, in his Book _de Neutralibus Facultatibus_, makes it to be the Effect, not of one, but of several Causes; as a pituitous Juice in the Stomach, the Bile, _&c._ which appears from what he has said, and the Translator thus render'd: '_Verum quanto ii (cibi) qui mansi sunt, iis, qui inhæserunt, magis sunt alterati; tanto etiam his magis ii, qui devorati sunt. Siquidem incomparabilis erit horum alterationis excessus, si & quæ in ventre est Pituita & Bilis, & Spiritus, & Calor, & tota Ventris substantia, æstimentur._'