Miscellanea Curiosa, Vol. 1: Containing a collection of some of the principal phaenomena in nature, accounted for by the greatest philosophers of this age
History
Miscellanea Curiosa, Vol. 1: Containing a collection of some of the principal phaenomena in nature, accounted for by the greatest philosophers of this age
Natural history; Science -- Early works to 1800; Voyages and travels -- Early works to 1800
There are so many things to be discover'd, whereof a great part, in all
likelyhood shall never be known; that they give an opportunity to those
who will not encounter with the Thorns and Difficulties of Natural
Philosophy, to affect a sort of Discouragement. A great many to vilify
this Natural Science, pretend a mighty veneration for the works of
Nature, and that they are absolutely incomprehensible. However, Nature
is never so admirable, nor so admir'd as when known. True it is, that
what is known is inconsiderable in comparison of what is not yet known.
Nay, Sometimes what is not known, is exactly what seems shou'd be the
soonest known. As for instance, it is not at least certainly known, why
a Stone thrown up into the Air falls down again; but we certainly know
the cause of the Rainbow, why it doth not exceed a certain height; why
its breadth is always the same; why when there are two Rainbows at the
same time, the Colours of the one are overset with reference to the
Colours of the other; and yet the fall of a Stone in the Air appears a
more simple Phænomenon, than the Rainbow. But in a word, altho' we do
not know every thing, we are not neither ignorant of every thing. And
altho' we are ignorant of the most simple Events, yet we have a
knowledge of what seems the most Complex. So that if we have on the one
hand reason to fear, lest our Vanity shou'd flatter us with the hopes of
attaining to the knowledge of things above our reach; on the other we
ought to dread, lest our Slothfulness should also flatter us that we are
condemn'd to a greater degree of Ignorance than really we are.
People may think that the Sciences do not begin to exert themselves,
either because they cou'd be but imperfect among the Ancients; or
because we have almost lost the Footsteps of them during the gloomy
Darkness of Barbarity; or because a better method hath been taken about
100 Years ago. Was the Progress Historically examin'd, they have already
made in so short a time, notwithstanding the strong, but false
Prejudices they had long to encounter with, even sometimes the foreign
Obstacles they have met with from Authority and Power; the want of Zeal
for Sciences so remote from common use, those few who apply'd themselves
to this Work, and the weak Motives which engag'd them in it; a Man would
wonder at the Greatness and Rapidity of the Progress of the Sciences,
and even we might observe some new ones to start out of nothing, and
perhaps be tempted to have too great hopes of future Improvements.
The greater reason we have of future Success, the greater we have to
look upon the Sciences as in their Cradles, at least Natural Philosophy.
And therefore the Academy is only now employ'd to make an ample
Provision of Observations, and Facts well attested, which may one day be
the foundation of a System. For before the Systematical Natural
Philosophy can raise solid Edifices; Experimental Natural Philosophy
must be in a condition to supply it with good Materials.
Public-domain text, read in full here on John Shaqi.
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