It is always useful to have right Notions, even of useless Subjects. And tho' we cou'd reap no benefit by the Knowledge of Numbers and Sines, yet it wou'd still be the only certain Knowledge granted to our Natural Light, and they wou'd serve to give our Reason the first Habit of and Inclination to Truth. They wou'd teach us to operate upon Truths; to take the Thread of them, which is generally very fine and almost imperceptible; and to follow it as far as it reaches: In a word, they wou'd make Truth so familiar, that we might on other Occasions know it at first sight, and almost by Instinct. A Geometrical Genius is not so confin'd to Geometry, but that it may be capable of learning other Sciences. A Tract of Morality, Politicks, or Criticism, and even a Piece of Oratory, supposing the Author qualify'd otherwise for those Performances, shall be the better for being compos'd by a Geometrician. That Order, Perspicuity, _Precision_ and Exactness, which some time since are found in good Books, may originally proceed from that Geometrical Genius, which is now more common than ever, and in some manner is communicated by one Relation to another, nay even to those that do not understand Geometry. Sometimes a Great Man draws all his Cotemporaries after him; and he who hath the justest Claim to the Glory of having settled a new Art of Arguing, was an Excellent Geometrician. Lastly, whatever raises us to Great and Noble Reflexions, tho' they be purely Speculative, afford a Spiritual and Philosophical _Utility_. The Wants of the Mind are perhaps as many as those of the Body. She desires to extend her Knowledge: All that can be known, is necessary to her, and there can be no better Proof than this, that she is design'd for Truth. Nothing perhaps can redound more to her Glory, than the Pleasure that is felt sometimes, in spight of ones self, in the dry and crabbed Questions of Algebra. But without running counter to the common Notions, and recurring to Advantages which may seem too far fetch'd and refin'd, it may fairly be own'd, that the Mathematicks and Natural Philosophy have some things which are only subservient to Curiosity; and so have those Sciences which are most generally acknowledg'd to be useful, as History, _&c._ History doth not in every Part of it supply us with Examples of Vertue and Rules for our Behaviour. For besides these, therein you have a View of the perpetual Revolutions of Human Affairs, of the Beginning and Fall of Empires, of Manners, Customs, and Opinions which continually succeed one another; and in a word, of all that rapid, tho' insensible, Motion that carries all before it, and incessantly alters the Face of the Earth.