For the instruction, and as a first step in the reformation, of such
unhappy beings, the Ragged Schools were founded. I was first attracted
to the subject, and indeed was first made conscious of their existence,
about two years ago, or more, by seeing an advertisement in the papers
dated from West Street, Saffron Hill, stating “That a room had been
opened and supported in that wretched neighbourhood for upwards of twelve
months, where religious instruction had been imparted to the poor”, and
explaining in a few words what was meant by Ragged Schools as a generic
term, including, then, four or five similar places of instruction. I
wrote to the masters of this particular school to make some further
inquiries, and went myself soon afterwards.
It was a hot summer night; and the air of Field Lane and Saffron Hill was
not improved by such weather, nor were the people in those streets very
sober or honest company. Being unacquainted with the exact locality of
the school, I was fain to make some inquiries about it. These were very
jocosely received in general; but everybody knew where it was, and gave
the right direction to it. The prevailing idea among the loungers (the
greater part of them the very sweepings of the streets and station
houses) seemed to be, that the teachers were quixotic, and the school
upon the whole “a lark”. But there was certainly a kind of rough respect
for the intention, and (as I have said) nobody denied the school or its
whereabouts, or refused assistance in directing to it.
It consisted at that time of either two or three—I forget which—miserable
rooms, upstairs in a miserable house. In the best of these, the pupils
in the female school were being taught to read and write; and though
there were among the number, many wretched creatures steeped in
degradation to the lips, they were tolerably quiet, and listened with
apparent earnestness and patience to their instructors. The appearance
of this room was sad and melancholy, of course—how could it be
otherwise!—but, on the whole, encouraging.
The close, low chamber at the back, in which the boys were crowded, was
so foul and stifling as to be, at first, almost insupportable. But its
moral aspect was so far worse than its physical, that this was soon
forgotten. Huddled together on a bench about the room, and shown out by
some flaring candles stuck against the walls, were a crowd of boys,
varying from mere infants to young men; sellers of fruit, herbs,
lucifer-matches, flints; sleepers under the dry arches of bridges; young
thieves and beggars—with nothing natural to youth about them: with
nothing frank, ingenuous, or pleasant in their faces; low-browed,
vicious, cunning, wicked; abandoned of all help but this; speeding
downward to destruction; and UNUTTERABLY IGNORANT.
Public-domain text, read in full here on John Shaqi.
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