“Whoever will undergo the pain,” says Mr. Wakefield, “of witnessing the
public destruction of a fellow-creature’s life, in London, must be
perfectly satisfied that in the great mass of spectators, the effect of
the punishment is to excite sympathy for the criminal and hatred of the
law. . . . I am inclined to believe that the criminals of London, spoken
of as a class and allowing for exceptions, take the same sort of delight
in witnessing executions, as the sportsman and soldier find in the
dangers of hunting and war. . . I am confident that few Old Bailey
Sessions pass without the trial of a boy, whose first thought of crime
occurred whilst he was witnessing an execution. . . . And one grown man,
of great mental powers and superior education, who was acquitted of a
charge of forgery, assured me that the first idea of committing a forgery
occurred to him at the moment when he was accidentally witnessing the
execution of Fauntleroy. To which it may be added, that Fauntleroy is
said to have made precisely the same declaration in reference to the
origin of his own criminality.”
But one convict “who was within an ace of being hanged”, among the many
with whom Mr. Wakefield conversed, seems to me to have unconsciously put
a question which the advocates of Capital Punishment would find it very
difficult indeed to answer. “Have you often seen an execution?” asked
Mr. Wakefield. “Yes, often.” “Did it not frighten you?” “No. _Why
should it_?”
It is very easy and very natural to turn from this ruffian, shocked by
the hardened retort; but answer his question, why should it? Should he
be frightened by the sight of a dead man? We are born to die, he says,
with a careless triumph. We are not born to the treadmill, or to
servitude and slavery, or to banishment; but the executioner has done no
more for that criminal than nature may do tomorrow for the judge, and
will certainly do, in her own good time, for judge and jury, counsel and
witnesses, turnkeys, hangman, and all. Should he be frightened by the
manner of the death? It is horrible, truly, so horrible, that the law,
afraid or ashamed of its own deed, hides the face of the struggling
wretch it slays; but does this fact naturally awaken in such a man,
terror—or defiance? Let the same man speak. “What did you think then?”
asked Mr. Wakefield. “Think? Why, I thought it was a—shame.”
Public-domain text, read in full here on John Shaqi.
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