Miscellaneous Pieces, in ProseBarbauld, Mrs. (Anna Letitia)
General
Miscellaneous Pieces, in Prose
Barbauld, Mrs. (Anna Letitia)
English prose literature -- 18th century
But there were other views in which those who devoted themselves to
a monastic life might be supposed useful to society. They were often
employed either in cultivating their gardens, or in curious mechanical
works; as indeed the nuns are still famous for many elegant and
ingenious manufactures. By the constant communication they had with
those of their own order, and with their common head at Rome, they
maintained some intercourse between nations at a time when travelling
was dangerous, and commerce had not, as now, made the most distant
parts of the globe familiar to each other: and they kept up a more
intimate bond of union amongst learned men of all countries, who
would otherwise have been secluded from all knowledge of each other. A
monk might travel with more convenience than any one else; his person
was safer, and he was sure of meeting with proper accommodations.
The intercourse with Rome must have been peculiarly favourable to
these northern nations; as Italy for a long time led the way in every
improvement of politeness or literature: and if we imported their
superstition, we likewise imported their manufactures, their knowledge,
and their taste. Thus Alfred sent for Italian monks, when he wanted
to civilize his people, and introduce amongst them some tincture of
letters. It may likewise be presumed that they tempered the rigour
of monarchy. Indeed they, as well as the sovereigns, endeavoured to
enslave the people; but subjection was not likely to be so abject and
unlimited where the object of it was divided, and each showed by turns
that the other might be opposed. It must have been of service to the
cause of liberty to have a set of men, whose laws, privileges, and
immunities the most daring kings were afraid to trample on; and this,
before a more enlightened spirit of freedom had arisen, might have its
effect in preventing the states of christendom from falling into such
entire slavery as the Asiatics.
Such an order would in some degree check the excessive regard paid to
birth. A man of mean origin and obscure parentage saw himself excluded
from almost every path of secular preferment, and almost treated as
a being of an inferior species by the high and haughty spirit of the
gentry; but he was at liberty to aspire to the highest dignities of
the church; and there have been many who, like Sextus V. and cardinal
Wolsey, have by their industry and personal merit alone raised
themselves to a level with kings.
Public-domain text, read in full here on John Shaqi.
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