Miscellaneous Studies; a series of essaysPater, Walter
Philosophy
Miscellaneous Studies; a series of essays
Pater, Walter
Essays
Congruous again with the popularity of the builders of Amiens, of their
motives, is the wealth, the freedom and abundance, of popular, almost
secular, teaching, here afforded, in the carving especially, within and
without; an open Bible, in place of later legend, as at monastic
Vezelay,--the Bible treated as a book about men and women, and other
persons equally real, but blent with lessons, with the liveliest
observations, on the lives of men as they were then and now, what they
do, and how they do it, or did it then, and on the doings of nature
[120] which so greatly influence what man does; together with certain
impressive metaphysical and moral ideas, a sort of popular scholastic
philosophy, or as if it were the virtues and vices Aristotle defines,
or the characters of Theophrastus, translated into stone. Above all,
it is to be observed that as a result of this spirit, this "free"
spirit, in it, art has at last become personal. The artist, as such,
appears at Amiens, as elsewhere, in the thirteenth century; and, by
making his personal way of conception and execution prevail there,
renders his own work vivid and organic, and apt to catch the interest
of other people. He is no longer a Byzantine, but a Greek--an
unconscious Greek. Proof of this is in the famous Beau-Dieu of Amiens,
as they call that benign, almost classically proportioned figure, on
the central pillar of the great west doorway; though in fact neither
that, nor anything else on the west front of Amiens, is quite the best
work here. For that we must look rather to the sculpture of the portal
of the south transept, called, from a certain image there, Portail de
la Vierge doree, gilded at the expense of some unknown devout person at
the beginning of the last century. A presentation of the mystic, the
delicately miraculous, story of Saint Honore, eighth Bishop of Amiens,
and his companions, with its voices, its intuitions, and celestial
intimations, it has evoked a correspondent method of work at once [121]
naive and nicely expressive. The rose, or roue, above it, carries on
the outer rim seventeen personages, ascending and descending--another
piece of popular philosophy--the wheel of fortune, or of human life.
Public-domain text, read in full here on John Shaqi.
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