Miscellaneous Studies; a series of essaysPater, Walter
Philosophy
Miscellaneous Studies; a series of essays
Pater, Walter
Essays
It is a spare, rather sad world at most times that Notre-Dame d'Amiens
thus broods over; a country with little else to be proud of; the sort
of world, in fact, which makes the range of conceptions embodied in
these cliffs of quarried and carved stone all the more welcome as a
hopeful complement to the meagreness of most people's present
existence, and its apparent ending in a [125] sparely built coffin
under the flinty soil, and grey, driving sea-winds. In Notre-Dame,
therefore, and her sisters, there is not only a common method of
construction, a single definable type, different from that of other
French latitudes, but a correspondent common sentiment also; something
which speaks, amid an immense achievement just here of what is
beautiful and great, of the necessity of an immense effort in the
natural course of things, of what you may see quaintly designed in one
of those hieroglyphic carvings--radix de terra sitienti: "a root out of
a dry ground."
NOTES
109. *Published in the Nineteenth Century, March 1894, and now
reprinted by the kind permission of the proprietors.
VEZELAY*
[126] As you discern the long unbroken line of its roof, low-pitched
for France, above the cottages and willow-shaded streams of the place,
you might think the abbey church of Pontigny, the largest Cistercian
church now remaining, only a great farm-building. On a nearer view
there is something unpretending, something pleasantly English, in the
plain grey walls, pierced with long "lancet" windows, as if they
overlooked the lowlands of Essex, or the meadows of Kent or Berkshire,
the sort of country from which came those saintly exiles of our race
who made the cloisters of Pontigny famous, and one of whom, Saint
Edmund of Abingdon, Saint-Edme, still lies enshrined here. The country
which the sons of Saint Bernard choose for their abode is in fact but a
patch of scanty pasture-land in the midst of a heady wine-district.
Like its majestic Cluniac rivals, the church has its western portico,
elegant in structure but of comparatively humble [127] proportions,
under a plain roof of tiles, pent-wise. Within, a heavy coat of
white-wash seems befitting to the simple forms of the "Transition," or
quite earliest "Pointed," style, to its remarkable continence of
spirit, its uniformity, and cleanness of build. The long prospect of
nave and choir ends, however, with a sort of graceful smallness, in a
chevet of seven closely packed, narrow bays. It is like a nun's
church, or like a nun's coif.
Public-domain text, read in full here on John Shaqi.
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