As at Pontigny, the Cistercians, for the most part, built their churches in lowly valleys, according to the intention of their founder. The representative church of the Cluniacs, on the other hand, lies amid the closely piled houses of the little town, which it protected and could punish, on a steep hill-top, like a long massive chest there, heavy above you, as you climb slowly the winding road, the old unchanged pathway of Saint Bernard. In days gone by it threatened the surrounding neighbourhood with four boldly built towers; had then also a spire at the crossing; and must have been at that time like a more magnificent version of the buildings which still crown the hill of Laon. Externally, the proportions, the squareness, of the nave (west and east, the vast narthex or porch, and the [131] Gothic choir, rise above its roof-line), remind one of another great Romanesque church at home--of the nave of Winchester, out of which Wykeham carved his richly panelled Perpendicular interior. At Vezelay however, the Romanesque, the Romanesque of Burgundy, alike in the first conception of the whole structure, and in the actual locking together of its big stones, its masses of almost unbroken masonry, its inertia, figures as of more imperial character, and nearer to the Romans of old, than its feebler kindred in England or Normandy. We seem to have before us here a Romanesque architecture, studied, not from Roman basilicas or Roman temples, but from the arenas, the colossal gateways, the triumphal arches, of the people of empire, such as remain even now, not in the South of France only. The simple "flying," or rather leaning and almost couchant, buttresses, quadrants of a circle, might be parts of a Roman aqueduct. In contrast to the lightsome Gothic manner of the last quarter of the twelfth century (as we shall presently find it here too, like an escape for the eye, for the temper, out of some grim underworld into genial daylight), the Cluniac church might seem a still active instrument of the iron tyranny of Rome, of its tyranny over the animal spirits. As the ghost of ancient Rome still lingers "over the grave thereof," in the papacy, the hierarchy, so is it with the material structures [132] also, the Cluniac and other Romanesque churches, which most emphatically express the hierarchical, the papal system. There is something about this church of Vezelay, in the long-sustained patience of which it tells, that brings to mind the labour of slaves, whose occasional Fescennine licence and fresh memories of a barbaric life also find expression, now and again, in the strange sculpture of the place. Yet here for once, around a great French church, there is the kindly repose of English "precincts," and the country which this monastic acropolis overlooks southwards is a very pleasant one, as we emerge from the shadows of--yes! of that peculiarly sad place--a country all the pleasanter by