The way in which the country was dragged to consent to this, and the
disastrous defection (on the miserable cry of Union) of the men of
letters, of the colleges, of educated men, nay, of some preachers of
religion,—was the darkest passage in the history. It showed that our
prosperity had hurt us, and that we could not be shocked by crime. It
showed that the old religion and the sense of the right had faded and
gone out; that while we reckoned ourselves a highly cultivated nation,
our bellies had run away with our brains, and the principles of culture
and progress did not exist.
For I suppose that liberty is an accurate index, in men and nations, of
general progress. The theory of personal liberty must always appeal to
the most refined communities and to the men of the rarest perception and
of delicate moral sense. For there are rights which rest on the finest
sense of justice, and, with every degree of civility, it will be more
truly felt and defined. A barbarous tribe of good stock will, by means
of their best heads, secure substantial liberty. But where there is
any weakness in a race, and it becomes in a degree matter of concession
and protection from their stronger neighbors, the incompatibility and
offensiveness of the wrong will of course be most evident to the most
cultivated. For it is,—is it not?—the essence of courtesy, of politeness,
of religion, of love, to prefer another, to postpone oneself, to protect
another from oneself. That is the distinction of the gentleman, to defend
the weak and redress the injured, as it is of the savage and the brutal
to usurp and use others.
In Massachusetts, as we all know, there has always existed a predominant
conservative spirit. We have more money and value of every kind than
other people, and wish to keep them. The plea on which freedom was
resisted was Union. I went to certain serious men, who had a little more
reason than the rest, and inquired why they took this part? They answered
that they had no confidence in their strength to resist the Democratic
party; that they saw plainly that all was going to the utmost verge of
licence; each was vying with his neighbor to lead the party, by proposing
the worst measure, and they threw themselves on the extreme conservatism,
as a drag on the wheel: that they knew Cuba would be had, and Mexico
would be had, and they stood stiffly on conservatism, and as near to
monarchy as they could, only to moderate the velocity with which the car
was running down the precipice. In short, their theory was despair; the
Whig wisdom was only reprieve, a waiting to be last devoured. They side
with Carolina, or with Arkansas, only to make a show of Whig strength,
wherewith to resist a little longer this general ruin.
Public-domain text, read in full here on John Shaqi.
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