I have a respect for conservatism. I know how deeply founded it is in
our nature, and how idle are all attempts to shake ourselves free from
it. We are all conservatives, half Whig, half Democrat, in our essences:
and might as well try to jump out of our skins as to escape from our
Whiggery. There are two forces in Nature, by whose antagonism we exist;
the power of Fate, Fortune, the laws of the world, the order of things,
or however else we choose to phrase it, the material necessities, on the
one hand,—and Will or Duty or Freedom on the other.
May and Must, and the sense of right and duty, on the one hand, and the
material necessities on the other: May and Must. In vulgar politics the
Whig goes for what has been, for the old necessities,—the Musts. The
reformer goes for the Better, for the ideal good, for the Mays. But
each of these parties must of necessity take in, in some measure, the
principles of the other. Each wishes to cover the whole ground; to hold
fast _and_ to advance. Only, one lays the emphasis on keeping, and the
other on advancing. I too think the _musts_ are a safe company to follow,
and even agreeable. But if we are Whigs, let us be Whigs of nature and
science, and so for all the necessities. Let us know that, over and above
all the _musts_ of poverty and appetite, is the instinct of man to rise,
and the instinct to love and help his brother.
Now, Gentlemen, I think we have in this hour instruction again in the
simplest lesson. Events roll, millions of men are engaged, and the result
is the enforcing of some of those first commandments which we heard in
the nursery. We never get beyond our first lesson, for, really, the world
exists, as I understand it, to teach the science of liberty, which begins
with liberty from fear.
The events of this month are teaching one thing plain and clear, the
worthlessness of good tools to bad workmen; that official papers are of
no use; resolutions of public meetings, platforms of conventions, no, nor
laws, nor constitutions, any more. These are all declaratory of the will
of the moment, and are passed with more levity and on grounds far less
honorable than ordinary business transactions of the street.
Public-domain text, read in full here on John Shaqi.
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