Nothing is more absurd than to complain of this sympathy, or to complain
of a party of men united in opposition to slavery. As well complain
of gravity, or the ebb of the tide. Who makes the abolitionist? The
slave-holder. The sentiment of mercy is the natural recoil which the laws
of the universe provide to protect mankind from destruction by savage
passions. And our blind statesmen go up and down, with committees of
vigilance and safety, hunting for the origin of this new heresy. They
will need a very vigilant committee indeed to find its birthplace, and a
very strong force to root it out. For the arch-abolitionist, older than
Brown, and older than the Shenandoah Mountains, is Love, whose other name
is Justice, which was before Alfred, before Lycurgus, before slavery, and
will be after it.[157]
XII
THEODORE PARKER
AN ADDRESS AT THE MEMORIAL MEETING AT THE MUSIC HALL, BOSTON, JUNE 15,
1860
“Here comes Parker, the Orson of parsons, a man
Whom the Church undertook to put under her ban.—
...
There’s a background of God to each hard-working feature,
Every word that he speaks has been fierily furnaced
In the blast of a life that has struggled in earnest:
There he stands, looking more like a ploughman than priest,
If not dreadfully awkward, not graceful at least;
...
But his periods fall on you, stroke after stroke,
Like the blows of a lumberer felling an oak,
You forget the man wholly, you’re thankful to meet
With a preacher who smacks of the field and the street,
And to hear, you’re not over-particular whence,
Almost Taylor’s profusion, quite Latimer’s sense.”
—LOWELL, _A Fable for Critics_.
THEODORE PARKER
At the death of a good and admirable person we meet to console and
animate each other by the recollection of his virtues.
I have the feeling that every man’s biography is at his own expense. He
furnishes not only the facts but the report. I mean that all biography is
autobiography. It is only what he tells of himself that comes to be known
and believed. In Plutarch’s lives of Alexander and Pericles, you have the
secret whispers of their confidence to their lovers and trusty friends.
For it was each report of this kind that impressed those to whom it was
told in a manner to secure its being told everywhere to the best, to
those who speak with authority to their own times and therefore to ours.
For the political rule is a cosmical rule, that if a man is not strong in
his own district, he is not a good candidate elsewhere.
Public-domain text, read in full here on John Shaqi.
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