He whose voice will not be heard here again could well afford to tell his
experiences; they were all honorable to him, and were part of the history
of the civil and religious liberty of his times. Theodore Parker was a
son of the soil, charged with the energy of New England, strong, eager,
inquisitive of knowledge, of a diligence that never tired, upright, of
a haughty independence, yet the gentlest of companions; a man of study,
fit for a man of the world; with decided opinions and plenty of power
to state them; rapidly pushing his studies so far as to leave few men
qualified to sit as his critics.[158] He elected his part of duty, or
accepted nobly that assigned him in his rare constitution. Wonderful
acquisition of knowledge, a rapid wit that heard all, and welcomed all
that came, by seeing its bearing. Such was the largeness of his reception
of facts and his skill to employ them that it looked as if he were some
president of council to whom a score of telegraphs were ever bringing
in reports; and his information would have been excessive, but for the
noble use he made of it ever in the interest of humanity. He had a strong
understanding, a logical method, a love for facts, a rapid eye for their
historic relations, and a skill in stripping them of traditional lustres.
He had a sprightly fancy, and often amused himself with throwing his
meaning into pretty apologues; yet we can hardly ascribe to his mind the
poetic element, though his scholarship had made him a reader and quoter
of verses. A little more feeling of the poetic significance of his
facts would have disqualified him for some of his severer offices to his
generation. The old religions have a charm for most minds which it is a
little uncanny to disturb. ’Tis sometimes a question, shall we not leave
them to decay without rude shocks? I remember that I found some harshness
in his treatment both of Greek and of Hebrew antiquity, and sympathized
with the pain of many good people in his auditory, whilst I acquitted
him, of course, of any wish to be flippant. He came at a time when, to
the irresistible march of opinion, the forms still retained by the most
advanced sects showed loose and lifeless, and he, with something less of
affectionate attachment to the old, or with more vigorous logic, rejected
them. ’Tis objected to him that he scattered too many illusions. Perhaps
more tenderness would have been graceful; but it is vain to charge him
with perverting the opinions of the new generation.
Public-domain text, read in full here on John Shaqi.
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