Whilst I am upon this topic, I cannot help remarking that it is not a little singular that we should have preserved this rite and insisted upon perpetuating one symbolical act of Christ whilst we have totally neglected all others,—particularly one other which had at least an equal claim to our observance. Jesus washed the feet of his disciples and told them that, as he had washed their feet, they ought to wash one another’s feet; for he had given them an example, that they should do as he had done to them. I ask any person who believes the Supper to have been designed by Jesus to be commemorated forever, to go and read the account of it in the other Gospels, and then compare with it the account of this transaction in St. John, and tell me if this be not much more explicitly authorized than the Supper. It only differs in this, that we have found the Supper used in New England and the washing of the feet not. But if we had found it an established rite in our churches, on grounds of mere authority, it would have been impossible to have argued against it. That rite is used by the Church of Rome, and by the Sandemanians. It has been very properly dropped by other Christians. Why? For two reasons: (1) because it was a local custom, and unsuitable in western countries; and (2) because it was typical, and all understood that humility is the thing signified. But the Passover was local too, and does not concern us, and its bread and wine were typical, and do not help us to understand the redemption which they signified. These views of the original account of the Lord’s Supper lead me to esteem it an occasion full of solemn and prophetic interest, but never intended by Jesus to be the foundation of a perpetual institution.