Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
It is sun and moon and wave and fire in music, as
astronomy is thought and harmony in masses of matter.
What is all history but the work of ideas, a record of the incomputable
energy which his infinite aspirations infuse into man? Has any thing
grand and lasting been done? Who did it? Plainly not any man, but all
men: it was the prevalence and inundation of an idea. What brought the
pilgrims here? One man says, civil liberty; another, the desire of
founding a church; and a third, discovers that the motive force was
plantation and trade. But if the Puritans could rise from the dust, they
could not answer. It is to be seen in what they were, and not in what
they designed; it was the growth and expansion of the human race, and
resembled herein the sequent Revolution, which was not begun in Concord,
or Lexington, or Virginia, but was the overflowing of the sense of
natural right in every clear and active spirit of the period. Is a man
boastful and knowing, and his own master?--we turn from him without
hope: but let him be filled with awe and dread before the Vast and the
Divine, which uses him glad to be used, and our eye is riveted to the
chain of events. What a debt is ours to that old religion which, in the
childhood of most of us, still dwelt like a sabbath morning in the
country of New England, teaching privation, self-denial and sorrow! A
man was born not for prosperity, but to suffer for the benefit of
others, like the noble rock-maple which all around our villages bleeds
for the service of man. Not praise, not men’s acceptance of our doing,
but the spirit’s holy errand through us absorbed the thought. How
dignified was this! How all that is called talents and success, in our
noisy capitals, becomes buzz and din before this man-worthiness! How our
friendships and the complaisances we use, shame us now! Shall we not
quit our companions, as if they were thieves and pot-companions, and
betake ourselves to some desert cliff of mount Katahdin, some unvisited
recess in Moosehead Lake, to bewail our innocency and to recover it, and
with it the power to communicate again with these sharers of a more
sacred idea?
Public-domain text, read in full here on John Shaqi.
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