Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
The Americans have many virtues, but they have not Faith and Hope. I
know no two words whose meaning is more lost sight of. We use these
words as if they were as obsolete as Selah and Amen. And yet they have
the broadest meaning, and the most cogent application to Boston in 1841.
The Americans have no faith. They rely on the power of a dollar; they
are deaf to a sentiment. They think you may talk the north wind down as
easily as raise society; and no class more faithless than the scholars
or intellectual men. Now if I talk with a sincere wise man, and my
friend, with a poet, with a conscientious youth who is still under the
dominion of his own wild thoughts, and not yet harnessed in the team of
society to drag with us all in the ruts of custom, I see at once how
paltry is all this generation of unbelievers, and what a house of cards
their institutions are, and I see what one brave man, what one great
thought executed might effect. I see that the reason of the distrust of
the practical man in all theory, is his inability to perceive the means
whereby we work. Look, he says, at the tools with which this world of
yours is to be built. As we cannot make a planet, with atmosphere,
rivers, and forests, by means of the best carpenters’ or engineers’
tools, with chemist’s laboratory and smith’s forge to boot,--so neither
can we ever construct that heavenly society you prate of, out of
foolish, sick, selfish men and women, such as we know them to be. But
the believer not only beholds his heaven to be possible, but already to
begin to exist,--not by the men or materials the statesman uses, but by
men transfigured and raised above themselves by the power of principles.
To principles something else is possible that transcends all the power
of expedients.
Every great and commanding moment in the annals of the world is the
triumph of some enthusiasm. The victories of the Arabs after Mahomet,
who, in a few years, from a small and mean beginning, established a
larger empire than that of Rome, is an example. They did they knew not
what. The naked Derar, horsed on an idea, was found an overmatch for a
troop of Roman cavalry. The women fought like men, and conquered the
Roman men. They were miserably equipped, miserably fed. They were
Temperance troops. There was neither brandy nor flesh needed to feed
them. They conquered Asia, and Africa, and Spain, on barley. The Caliph
Omar’s walking-stick struck more terror into those who saw it, than
another man’s sword. His diet was barley bread; his sauce was salt; and
oftentimes by way of abstinence he ate his bread without salt. His drink
was water. His palace was built of mud; and when he left Medina to go to
the conquest of Jerusalem, he rode on a red camel, with a wooden platter
hanging at his saddle, with a bottle of water and two sacks, one holding
barley, and the other dried fruits.
Public-domain text, read in full here on John Shaqi.
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