Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
This will stand until a better cast of the dice is
made. The contest between the Future and the Past is one between
Divinity entering, and Divinity departing. You are welcome to try your
experiments, and, if you can, to displace the actual order by that ideal
republic you announce, for nothing but God will expel God. But plainly
the burden of proof must lie with the projector. We hold to this, until
you can demonstrate something better.
The system of property and law goes back for its origin to barbarous and
sacred times; it is the fruit of the same mysterious cause as the
mineral or animal world. There is a natural sentiment and prepossession
in favor of age, of ancestors, of barbarous and aboriginal usages, which
is a homage to the element of necessity and divinity which is in them.
The respect for the old names of places, of mountains, and streams, is
universal. The Indian and barbarous name can never be supplanted without
loss. The ancients tell us that the gods loved the Ethiopians for their
stable customs; and the Egyptians and Chaldeans, whose origin could not
be explored, passed among the junior tribes of Greece and Italy for
sacred nations.
Moreover, so deep is the foundation of the existing social system, that
it leaves no one out of it. We may be partial, but Fate is not. All men
have their root in it. You who quarrel with the arrangements of society,
and are willing to embroil all, and risk the indisputable good that
exists, for the chance of better, live, move, and have your being in
this, and your deeds contradict your words every day. For as you cannot
jump from the ground without using the resistance of the ground, nor
put out the boat to sea, without shoving from the shore, nor attain
liberty without rejecting obligation, so you are under the necessity of
using the Actual order of things, in order to disuse it; to live by it,
whilst you wish to take away its life. The past has baked your loaf, and
in the strength of its bread you would break up the oven. But you are
betrayed by your own nature. You also are conservatives. However men
please to style themselves, I see no other than a conservative party.
You are not only identical with us in your needs, but also in your
methods and aims. You quarrel with my conservatism, but it is to build
up one of your own; it will have a new beginning, but the same course
and end, the same trials, the same passions; among the lovers of the new
I observe that there is a jealousy of the newest, and that the seceder
from the seceder is as damnable as the pope himself.
Public-domain text, read in full here on John Shaqi.
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