Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
The cause of education is urged in this country with the utmost
earnestness,--on what ground? why on this, that the people have the
power, and if they are not instructed to sympathize with the
intelligent, reading, trading, and governing class, inspired with a
taste for the same competitions and prizes, they will upset the fair
pageant of Judicature, and perhaps lay a hand on the sacred muniments of
wealth itself, and new distribute the land. Religion is taught in the
same spirit. The contractors who were building a road out of Baltimore,
some years ago, found the Irish laborers quarrelsome and refractory, to
a degree that embarrassed the agents, and seriously interrupted the
progress of the work. The corporation were advised to call off the
police, and build a Catholic chapel; which they did; the priest
presently restored order, and the work went on prosperously. Such hints,
be sure, are too valuable to be lost. If you do not value the Sabbath,
or other religious institutions, give yourself no concern about
maintaining them. They have already acquired a market value as
conservators of property; and if priest and church-member should fail,
the chambers of commerce and the presidents of the Banks, the very
innholders and landlords of the county would muster with fury to their
support.
Of course, religion in such hands loses its essence. Instead of that
reliance, which the soul suggests on the eternity of truth and duty, men
are misled into a reliance on institutions, which, the moment they cease
to be the instantaneous creations of the devout sentiment, are
worthless. Religion among the low becomes low. As it loses its truth, it
loses credit with the sagacious. They detect the falsehood of the
preaching, but when they say so, all good citizens cry, Hush; do not
weaken the state, do not take off the strait jacket from dangerous
persons. Every honest fellow must keep up the hoax the best he can; must
patronize providence and piety, and wherever he sees anything that will
keep men amused, schools or churches or poetry, or picture-galleries or
music, or what not, he must cry “Hist-a-boy,” and urge the game on. What
a compliment we pay to the good Spirit with our superserviceable zeal!
But not to balance reasons for and against the establishment any longer,
and if it still be asked in this necessity of partial organization,
which party on the whole has the highest claims on our sympathy? I bring
it home to the private heart, where all such questions must have their
final arbitrement. How, will every strong and generous mind choose its
ground,--with the defenders of the old? or with the seekers of the new?
Which is that state which promises to edify a great, brave, and
beneficent man; to throw him on his resources, and tax the strength of
his character? On which part will each of us find himself in the hour
of health and of aspiration?
Public-domain text, read in full here on John Shaqi.
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