Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
They are lonely; the spirit of their writing and conversation is lonely;
they repel influences; they shun general society; they incline to shut
themselves in their chamber in the house, to live in the country rather
than in the town, and to find their tasks and amusements in solitude.
Society, to be sure, does not like this very well; it saith, Whoso goes
to walk alone, accuses the whole world; he declareth all to be unfit to
be his companions; it is very uncivil, nay, insulting; Society will
retaliate. Meantime, this retirement does not proceed from any whim on
the part of these separators; but if any one will take pains to talk
with them, he will find that this part is chosen both from temperament
and from principle; with some unwillingness, too, and as a choice of the
less of two evils; for these persons are not by nature melancholy, sour,
and unsocial,--they are not stockish or brute,--but joyous; susceptible,
affectionate; they have even more than others a great wish to be loved.
Like the young Mozart, they are rather ready to cry ten times a day,
“But are you sure you love me?” Nay, if they tell you their whole
thought, they will own that love seems to them the last and highest
gift of nature; that there are persons whom in their hearts they daily
thank for existing,--persons whose faces are perhaps unknown to them,
but whose fame and spirit have penetrated their solitude,--and for whose
sake they wish to exist. To behold the beauty of another character,
which inspires a new interest in our own; to behold the beauty lodged in
a human being, with such vivacity of apprehension, that I am instantly
forced home to inquire if I am not deformity itself: to behold in
another the expression of a love so high that it assures
itself,--assures itself also to me against every possible casualty
except my unworthiness;--these are degrees on the scale of human
happiness, to which they have ascended; and it is a fidelity to this
sentiment which has made common association distasteful to them. They
wish a just and even fellowship, or none. They cannot gossip with you,
and they do not wish, as they are sincere and religious, to gratify any
mere curiosity which you may entertain. Like fairies, they do not wish
to be spoken of. Love me, they say, but do not ask who is my cousin and
my uncle. If you do not need to hear my thought, because you can read it
in my face and behavior, then I will tell it you from sunrise to sunset.
If you cannot divine it, you would not understand what I say. I will
not molest myself for you. I do not wish to be profaned.
Public-domain text, read in full here on John Shaqi.
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