Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
And yet, it seems as if this loneliness, and not this love, would
prevail in their circumstances, because of the extravagant demand they
make on human nature. That, indeed, constitutes a new feature in their
portrait, that they are the most exacting and extortionate critics.
Their quarrel with every man they meet, is not with his kind, but with
his degree. There is not enough of him,--that is the only fault. They
prolong their privilege of childhood in this wise, of doing
nothing,--but making immense demands on all the gladiators in the lists
of action and fame. They make us feel the strange disappointment which
overcasts every human youth. So many promising youths, and never a
finished man! The profound nature will have a savage rudeness; the
delicate one will be shallow, or the victim of sensibility; the richly
accomplished will have some capital absurdity; and so every piece has a
crack. ’Tis strange, but this masterpiece is the result of such an
extreme delicacy, that the most unobserved flaw in the boy will
neutralize the most aspiring genius, and spoil the work. Talk with a
seaman of the hazards to life in his profession, and he will ask you,
“Where are the old sailors? do you not see that all are young men?” And
we, on this sea of human thought, in like manner inquire, Where are the
old idealists? where are they who represented to the last generation
that extravagant hope, which a few happy aspirants suggest to ours? In
looking at the class of counsel, and power, and wealth, and at the
matronage of the land, amidst all the prudence and all the triviality,
one asks, Where are they who represented genius, virtue, the invisible
and heavenly world, to these? Are they dead,--taken in early ripeness to
the gods,--as ancient wisdom foretold their fate? Or did the high idea
die out of them, and leave their unperfumed body as its tomb and tablet,
announcing to all that the celestial inhabitant, who once gave them
beauty, had departed? Will it be better with the new generation? We
easily predict a fair future to each new candidate who enters the lists,
but we are frivolous and volatile, and by low aims and ill example do
what we can to defeat this hope. Then these youths bring us a rough but
effectual aid. By their unconcealed dissatisfaction, they expose our
poverty, and the insignificance of man to man. A man is a poor limitary
benefactor. He ought to be a shower of benefits--a great influence,
which should never let his brother go, but should refresh old merits
continually with new ones; so that, though absent, he should never be
out of my mind, his name never far from my lips; but if the earth should
open at my side, or my last hour were come, his name should be the
prayer I should utter to the Universe. But in our experience, man is
cheap, and friendship wants its deep sense. We affect to dwell with our
friends in their absence, but we do not; when deed, word, or letter
comes not, they let us go. These exacting children advertise us of our
Public-domain text, read in full here on John Shaqi.
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