Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
The history of commerce, is the record of this beneficent tendency. The
patriarchal form of government readily becomes despotic, as each person
may see in his own family. Fathers wish to be the fathers of the minds
of their children, and behold with impatience a new character and way of
thinking presuming to show itself in their own son or daughter. This
feeling, which all their love and pride in the powers of their children
cannot subdue, becomes petulance and tyranny when the head of the clan,
the emperor of an empire, deals with the same difference of opinion in
his subjects. Difference of opinion is the one crime which kings never
forgive. An empire is an immense egotism. “I am the State,” said the
French Louis. When a French ambassador mentioned to Paul of Russia, that
a man of consequence in St. Petersburg was interesting himself in some
matter, the Czar interrupted him,--“There is no man of consequence in
this empire, but he with whom I am actually speaking; and so long only
as I am speaking to him, is he of any consequence.” And Nicholas, the
present emperor, is reported to have said to his council, “The age is
embarrassed with new opinions; rely on me, gentlemen, I shall oppose an
iron will to the progress of liberal opinions.”
It is easy to see that this patriarchal or family management gets to be
rather troublesome to all but the papa; the sceptre comes to be a
crowbar. And this unpleasant egotism, Feudalism opposes, and finally
destroys. The king is compelled to call in the aid of his brothers and
cousins, and remote relations, to help him keep his overgrown house in
order; and this club of noblemen always come at last to have a will of
their own; they combine to brave the sovereign, and call in the aid of
the people. Each chief attaches as many followers as he can, by
kindness, maintenance, and gifts; and as long as war lasts, the nobles,
who must be soldiers, rule very well. But when peace comes, the nobles
prove very whimsical and uncomfortable masters; their frolics turn out
to be insulting and degrading to the commoner. Feudalism grew to be a
bandit and brigand.
Public-domain text, read in full here on John Shaqi.
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