Miscellanies : $b embracing Nature, addresses, and lecturesEmerson, Ralph Waldo
Philosophy
Miscellanies : $b embracing Nature, addresses, and lectures
Emerson, Ralph Waldo
American essays -- 19th century; Philosophy of nature; Transcendentalism (New England)
I greet you on the recommencement of our literary year. Our anniversary
is one of hope, and, perhaps, not enough of labor. We do not meet for
games of strength or skill, for the recitation of histories, tragedies,
and odes, like the ancient Greeks; for parliaments of love and poesy,
like the Troubadours; nor for the advancement of science, like our
contemporaries in the British and European capitals. Thus far, our
holiday has been simply a friendly sign of the survival of the love of
letters amongst a people too busy to give to letters any more. As such,
it is precious as the sign of an indestructible instinct. Perhaps the
time is already come, when it ought to be, and will be, something else;
when the sluggard intellect of this continent will look from under its
iron lids, and fill the postponed expectation of the world with
something better than the exertions of mechanical skill. Our day of
dependence, our long apprenticeship to the learning of other lands,
draws to a close. The millions, that around us are rushing into life,
cannot always be fed on the sere remains of foreign harvests. Events,
actions arise, that must be sung, that will sing themselves. Who can
doubt, that poetry will revive and lead in a new age, as the star in the
constellation Harp, which now flames in our zenith, astronomers
announce, shall one day be the pole-star for a thousand years?
In this hope, I accept the topic which not only usage, but the nature of
our association, seem to prescribe to this day,--the AMERICAN SCHOLAR.
Year by year, we come up hither to read one more chapter of his
biography. Let us inquire what light new days and events have thrown on
his character, and his hopes.
It is one of those fables, which, out of an unknown antiquity, convey an
unlooked-for wisdom, that the gods, in the beginning, divided Man into
men, that he might be more helpful to himself; just as the hand was
divided into fingers, the better to answer its end.
Public-domain text, read in full here on John Shaqi.
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